THE    BIG  SECRET

OK. Here it comes in  black and white...

The bad news is that we've let ourselves be herded into a life-threatening situation. The problem is about oil, but not about how using it is affecting our atmosphere. The problem relates to the price of oil. Here's an article that appeared in the UK press in December last. This was I believe the first exposure in mainstream press anywhere in the world. This problem is probably the world's best kept secret - EVER! 

Here you go...

Published on Tuesday, December 2, 2003 by the Guardian/UK

Bottom of the Barrel

The World is Running out of Oil - So why do Politicians Refuse to Talk About It?

by George Monbiot

The oil industry is buzzing. On Thursday, the government approved the development of the biggest deposit discovered in British territory for at least 10 years. Everywhere we are told that this is a "huge" find, which dispels the idea that North Sea oil is in terminal decline. You begin torecognize how serious the human predicament has become when you discover that this "huge" new field will supply the world with oil for five and a quarter days.

Every generation has its taboo, and ours is this: that the resource upon which our lives have been built is running out. We don't talk about it because we cannot imagine it. This is a civilization in denial. Oil itself won't disappear, but extracting what remains is becoming ever more difficult and expensive. The discovery of new reserves peaked in the 1960s. Every year we use four times as much oil as we find. All the big strikes appear to have been made long ago: the 400m barrels in the new North Sea field would have been considered piffling in the 1970s. Our future supplies depend on the discovery of small new deposits and the better exploitation of big old ones. No one with expertise in the field is in any doubt that the global production of oil will peak before long. The only question is how long. The most optimistic projections are the ones produced by the US department of energy, which claims that this will not take place until 2037. But the US energy information agency has admitted that the government's figures have been fudged. it has based its projections for oil supply on the projections for oil demand, perhaps in order not to sow panic in the financial markets.

Other analysts are less sanguine. The petroleum geologist Colin Campbell calculates that global extraction will peak before 2010. In August, the geophysicist Kenneth Deffeyes told New Scientist that he was "99% confident" that the date of maximum global production will be 2004. Even if the optimists are correct, we will be scraping the oil barrel within the lifetimes of most of those who are middle-aged today. The supply of oil will decline, but global demand will not. Today we will burn 76m barrels; by 2020 we will be using 112m barrels a day, after which projected demand accelerates. If supply declines and demand grows, we soon encounter something with which the people of the advanced industrial economies are unfamiliar: shortage. The price of oil will go through the roof.

As the price rises, the sectors which are now almost wholly dependent on crude oil - principally transport and farming - will be forced to contract. Given that climate change caused by burning oil is cooking the planet, this might appear to be a good thing. The problem is that our lives have become hard-wired to the oil economy. Our sprawling suburbs are impossible to service without cars. High oil prices mean high food prices, much of the world's growing population will go hungry. These problems will be exacerbated by the direct connection between the price of oil and the rate of unemployment. The last five recessions in the US were all preceded by a rise in the oil price. Oil, of course, is not the only fuel on which vehicles can run. There are plenty of possible substitutes, but none of them is likely to be anywhere near as cheap as crude is today. Petroleum can be extracted from tar sands and oil shale, but in most cases the process uses almost as much energy as it liberates, while creating great mountains and lakes of toxic waste. Natural gas is a better option, but switching from oil to gas propulsion would require a vast and staggeringly expensive new fuel infrastructure. Gas, of course, is subject to the same constraints as oil: at current rates of use, the world has about 50 years' supply, but if gas were to take the place of oil its life would be much shorter. Vehicles could be run from fuel cells powered by hydrogen, which is produced by the electrolysis of water. But the electricity which produces the hydrogen has to come from somewhere. To fill all the cars in the US would require four times the current capacity of the national grid. Coal burning is filthy, nuclear energy is expensive and lethal. Running the world's cars from wind or solar power would require a greater investment than any civilization has ever made before. New studies suggest that leaking hydrogen could damage the ozone layer and exacerbate global warming.

Turning crops into diesel or methanol is just about viable in terms of recoverable energy, but it means using the land on which food is now grown for fuel. My rough calculations suggest that running the United Kingdom's cars on rapeseed oil would require an area of arable fields the size of England.

There is one possible solution which no one writing about the impending oil crisis seems to have noticed: a technique with which the British and Australian governments are currently experimenting, called underground coal gasification. This is a fancy term for setting light to coal seams which are too deep or too expensive to mine, and catching the gas which emerges. It's a hideous prospect, as it means that several trillion tonnes of carbon which was otherwise impossible to exploit becomes available, with the likely result that global warming will eliminate life on Earth.

We seem, in other words, to be in trouble. Either we lay hands on every available source of fossil fuel, in which case we fry the planet and civilization collapses, or we run out, and civilization collapses. The only rational response to both the impending end of the oil age and the menace of global warming is to redesign our cities, our farming and our lives. But this cannot happen without massive political pressure, and our problem is that no one ever rioted for austerity. People tend to take to the streets because they want to consume more, not less. Given a choice between a new set of matching tableware and the survival of humanity, I suspect that most people would choose the tableware.

In view of all this, the notion that the war with Iraq had nothing to do with oil is simply preposterous. The US attacked Iraq (which appears to have had no weapons of mass destruction and was not threatening other nations), rather than North Korea (which is actively developing a nuclear weapons program and boasting of its intentions to blow everyone else to kingdom come) because Iraq had something it wanted. In one respect alone, Bush and Blair have been making plans for the day when oil production peaks, by seeking to secure the reserves of other nations.

I refuse to believe that there is not a better means of averting disaster than this. I refuse to believe that human beings are collectively incapable of making rational decisions. But I am beginning to wonder what the basis of my belief might be.

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OK, that was for starters. Here now follows an easy to read version of information that you will find at... www.lifeaftertheoilcrash.net

Peak Oil and the Ramifications for Industrial Civilization

1. What is "Peak Oil"?

All oil production follows a bell curve, whether in an individual field or on the planet as a whole. On the upslope of the curve production costs are significantly lower than on the downslope when extra effort (expense) is required to extract oil from reservoirs that are emptying out.

Put simply: oil is abundant and cheap on the upslope, scarce and expensive on the downslope.

For the past 150 years, we have been moving up the upslope of the global oil production curve. "Peak Oil" is the industry term for the top of the curve. It's often referred to as "Hubbert's Peak" a reference to King Hubbert, the geologist who discovered that oil production follows a bell curve.

Once we pass the peak, we will go down the very steep downslope. The further we go down the slope, the more it costs to produce oil, and its cousin, natural gas.

In practical terms, this means that if 2000 was the year of Peak Oil, worldwide oil production in the year 2020 will be the same as it was in 1980. However, the world's population in 2020 will be both much larger (approximately twice as big) and much more industrialized than it was in 1980. Consequently, worldwide demand for oil will outpace the worldwide production of oil by a significant margin.

The more demand for oil exceeds production of oil, the higher the price goes.

Ultimately, the question is not "When will we run out of oil?" but rather, "When will we run out of cheap oil?"

When will Peak Oil occur?

The most wildly optimistic estimates indicate 2020 will be the year in which worldwide oil production peaks. Generally, these estimates come from the government.

A more realistic estimate is between the year 2004-2010. Unfortunately, we won't know that we hit the peak until 3-4 years after we actually hit it. Even on the upslope of the curve, oil production varies a bit from year to year. It is possible that the year 2000 was the year of peak oil production, as production has dipped every year since.

The energy industry has quietly acknowledged the seriousness of the situation. For instance, the president of Exxon Mobil Exploration Company, Jon Thompson, recently stated:

http://www.exxonmobil.com/corporate/newsroom/publications/thelamno1_2003/page_5.html

By 2015, we will need to find, develop and produce a volume of new oil and gas that is equal to eight out of every 10 barrels being produced today. In addition, the cost associated with providing this additional oil and gas is expected to be considerably more than what industry is now spending.

Equally daunting is the fact that many of the most promising prospects are far from major markets — some in regions that lack even basic infrastructure. Others are in extreme climates, such as the Arctic, that present extraordinary technical challenges.

If Mr. Thompson is that frank in an article posted on the Exxon Mobil webpage, you have to wonder what he says behind closed days when he talks about oil depletion. (note - if you read the link, read it in the context of what Matthew Simmons says - see below)

Even the Saudis are aware of the situation. They have a saying that goes, "My father rode a camel. I drive a car. My son flies a jet airplane. His son will ride a camel."

That sounds pretty bad, but if gas prices get too high, I'll just carpool or take public transportation more. Why should I be concerned?

Almost every current human endeavor from transportation, to manufacturing, to electricity to plastics, and especially food and water production is inextricably intertwined with oil and natural gas supplies.

Food Production and Oil:

Commercial food production is oil powered. Most pesticides are petroleum (oil) based, and all commercial fertilizers are ammonia based. Ammonia is produced from natural gas.

Oil based agriculture is primarily responsible for the world's population exploding from 1 billion at the middle of the 19th century to 6.3 billion at the turn of the 21st.

Oil allowed for farming implements such as tractors, food storage systems such as refrigerators, and food transport systems such as trucks.

As oil production went up, so did food production. As food production went up, so did the population. As the population went up, the demand for food went up, which increased the demand for oil.

Within a few years of Peak Oil occurring, the price of food will skyrocket because of the cost of fertilizer will soar. The cost of storing (electricity) and transporting (gasoline) the food that is produced will also soar.

Water Supply and Oil:

Inexpensive oil is also needed to construct and maintain the massive infrastructure that delivers our fresh water.

Healthcare and Oil:

Oil is largely responsible for the advances in medicine that have been made in the last 150 years. Oil allowed for the mass production of pharmaceutical drugs, and the development of health care infrastructure such as hospitals, ambulances, roads, etc . . .

Everything Else and Oil:

Oil is required for a lot more than just food, water, medicine, and transportation. It is also required for nearly every consumer item, sewage disposal, garbage disposal, street/park maintenance, hospitals & health systems, police, fire services, and national defense.

Thus, the aftermath of Peak Oil will extend far beyond how much you will pay for gas. Simply stated, you can expect: war, starvation, economic collapse, possibly even the extinction of Homo sapiens.

This is known as the post-oil "die-off". The term "die-off" captures perfectly the nightmare that is at our doorstep.

What do you mean by "die-off"?

Exactly what it sounds like. It is estimated that the world's population will contract to 500 million during the Oil Crash. (current world population: 6 billion)

Are you serious? That's over 90% of our current population. How could that many people perish? Where does that estimate come from?

That estimate comes from biologists who have studied what happens to every species when it exceeds the carrying capacity of its environment in one life giving aspect or another.

For instance, bacteria in a petri dish will grow exponentially until they run out of resources, at which point their population will crash. Only one generation prior to the crash, the bacteria will have used up half the resources available to them. To the bacteria, there will be no hint of a problem until they starve to death.

But humans are smarter than bacteria, right? You would think so, but the evidence indicates otherwise:

The first commercial oil well was drilled in 1859. At that time, the world's population was about 1.5 billion. Less than 150 years later, our population has exploded to 6.3 billion. In that time, we have used up half the world's recoverable oil. Of the half that's left, most will be very expensive to extract . If the experts are correct, we are less than one generation away from a crash. Yet to most of us, there appears to be no hint of a problem.

We need not look solely to the petri dish to predict what will happen to the planet. We can look to our own history.

Take the case of the famous Irish potato famine. For well over a century, year after steady year, the British encouraged and the Irish developed a near-total dependency upon a single dietary mainstay, the potato, and the population of the island grew from 2 million people to more than 8 million.

Then suddenly in 1845, a parasitic fungus turned the potatoes into sticky, inedible, mucous globs. Within a generation the country was devastated, more than half the population died or emigrated, and those who remained were reduced to a poverty that diminished only a century later.

In some ways, planet Earth's future is likely to be worse than Ireland's past. The severity of the potato famine was offset by the fact that many of the Irish could emigrate to the land of plenty: America. This allowed those who remained to make the most of what little resources were left.

Unlike the Irish, we have nowhere else to go. But we do have lots of WMD's to toss at each other.

Oh, by the way: you want to know what the bacteria do as their population crashes?

They eat each other.

I still can't imagine that number of deaths. It's just too ghastly to imagine. Only 10% of us are going to make it? How can that possibly be?

I know how you feel. This is all very difficult to handle, both emotionally and intellectually. As former UK environmental minister Michael Meacher recently wrote, "It's hard to envisage the effects of a radically reduced oil supply on a modern economy or society. The implications are mind blowing."

Perhaps the following explanation, while a bit over simplified, will help to illustrate the situation:

As explained above, oil production follows a bell curve. Thus, if the year 2000 was the year of peak production, then oil production in the year 2025 will be about the same as it was in the year 1975.

The population in the year 2025 is projected to be roughly 8 billion. The population in 1975 was roughly 4 billion.

Since oil production essentially equals food production, this means that we will have 8 billion people on the planet but only enough food for 4 billion or less, since even in 1975 we were unable to feed everybody.

Now think about it this way: say you, me, and 6 other people were locked in a room, with only enough food and water for 4 of us. At least 4 of us will die from starvation. Another one or two will likely die as we all fight each other for what little food we have.

That's what will happen if we are fighting with just our fists. Give each of us weapons, and you can imagine what that room will look like when were done with each other.

If you're asking, "What about switching to renewable energy to keep the food production up?" - just keep reading - we'll get to that on page two.

Where are you getting this information from? Who else is talking about Peak Oil? What type of backgrounds do they have?

When you're done reading through this site, take a look at this page. It has links to over 50 news articles about Peak Oil, all are from highly reputable sources. You will find, much to your dismay as well as my own, that everything on this site is supported by facts.

For the sake of brevity, here is what just two highly credible individuals have to say about Peak Oil. As you can see, this is not the typical "end of the world" crowd:

Dr. David Goodstein, Professor of Physics and Vice Provost of Cal Tech University:

In his just-released book, Out of Gas: The End of Oil, Dr. Goodstein argues forcefully that the worldwide production of oil will peak soon, possibly within this decade. That will be followed by declining availability of fossil fuels that could plunge the world into global conflicts as nations struggle to capture their piece of a shrinking pie.

In a recent article on ABC, Dr. Goodstein had this to say about Peak Oil:

Worst case: After Hubbert's peak, all efforts to produce, distribute, and consume alternative fuels fast enough to fill the gap between falling supplies and rising demand fail. Runaway inflation and worldwide depression leave many billions of people with no alternative but to burn coal in vast quantities for warmth, cooking, and primitive industry. The change in the greenhouse effect that results eventually tips Earth's climate into a new state hostile to life. End of story.

Matthew Simmons, Energy Advisor to George W. Bush

In a recent interview, Matthew Simmons largely echoed Dr. Goodstein's sentiments. When asked if it was time for Peak Oil to become part of the public policy debate, Simmons responded:

It is past time. As I have said, the experts and politicians have no Plan B to fall back on. If energy peaks, particularly while 5 of the world’s 6.5 billion people have little or no use of modern energy, it will be a tremendous jolt to our economic well-being and to our health — greater than anyone could ever imagine.

When asked if there is a solution, Simmons responded:

I don’t think there is one. The solution is to pray. Under the best of circumstances, if all prayers are answered there will be no crisis for maybe two years. After that it’s a certainty.

Simmons recently made a power point presentation to the Center for Strategic and International Studies, regarding the coming oil crisis. You can view the entire presentation if you wish.

Other than Simmons, has anybody else in the Bush administration mentioned Peak Oil?

Here is what Dick Cheney said in late 1999:

By some estimates, there will be an average of two percent annual growth in global oil demand over the years ahead, along with, conservatively, a three percent natural decline in production from existing reserves.

Cheney ended on an alarming note, "That means by 2010 we will need on the order of an additional fifty million barrels a day."

This is equivalent to more than six Saudi Arabia's of today's size.

According to a report commissioned by Cheney from the US Council on Foreign Relations and released in April 2001:

Perhaps the most significant difference between now and 10 years ago is the extraordinarily rapid erosion of spare capacities at critical segments of energy chains. Today, shortfalls appear to be endemic. Among the most extraordinary of these loses of spare capacity is in the oil arena.

What about people outside of the Bush administration? Does anybody on the left think this is a serious issue?

In 1980, Jimmy Carter told the American public that we needed to prepare in 1980 for the end of the oil age in 2005.

More recently, Michael Moore dedicated an entire chapter "Oils Well That Ends Well" in his book Dude, Where's My Country? to the end of the oil age and subsequent die off.

How will things progress once production peaks?

If you'd like to use history as a guide, I feel the following timeline is a reasonable approximation of what to expect in developed nations such as the United States:

1-5 years post-peak: Major recession comparable to those experienced during the artificially created oil shortages of the 1970's.

5-15 years post-peak: Recession worsens into a second Great Depression.

15-25 years post-peak: Society begins to collapse. Conditions in the United States begin to resemble those in the modern day former U.S.S.R.

25-50 years post-peak: Societal collapse worsens. Conditions in the United States begin to resemble those in modern day Iraq: electrical grid collapse, clean water shortages, super high unemployment, military police state. Many localities begin to resemble modern day third world countries such as Liberia.

50-100 years post-peak: Society begins to stabilize, albeit in a form drastically different than anything most of us have imagined.

If you want an in depth look at how things are likely to progress, read this when you get the chance.

Is it possible that we have already hit Peak Oil and are now in the first stages of the Oil Crash?

Yes. As stated above, we won't know we have hit the Peak until a few years after we hit it. Global oil production has dipped every year since 2000, so it is quite possible we've hit the peak.

Ample evidence exists that we are in the first stages of the Oil Crash. As of 12/03 the "adjusted" unemployment, which has been squeezed out of as much meaning as conceivably possible, still hovers in the 6% range. However, if you factor in the quality of employment, then the real numbers are closer to 12%-15%.

The rolling blackouts experienced in California during Fall 2000, the massive East Coast blackout of August, 2003 and the various other massive blackouts that occurred throughout the world during late summer of 2003, are simply a sign of things to come.

At the Paris Peak Oil Conference in May, 2003, Princeton Professor Kenneth Deffeyes, author of Hubbert's Peak: The Impending World Oil Shortage, explained that Peak Oil actually arrived in 2000 by noting that production has actually been declining since that time.

As further evidence of the production peak, Deffeyes noted that since 2000, there has been a 30% drop in stock values, interest rate cuts have not helped, 2.5 million have become unemployed and the employed have been unable to retire, budget surpluses have vanished, the middle class has vanished, and the World Trade Center has vanished.

If you need more convincing that we are already crashing, just check breaking news.

I just read an article that states that known oil reserves keep growing.

That article is most likely citing the U.S. government agency such as the United States Geological Survey or the Energy Information Agency (EIA). While USGS and EIA reports on past production are largely reliable, their predictions for the future are largely propaganda.

They admit this themselves. For instance, after recently revising oil supply projections upward, the EIA stated:

These adjustments to the estimates are based on non-technical considerations that support domestic supply growth to the levels necessary to meet projected demand levels.

In other words, they predict how much they think we're going to use, and then tell us, "Guess what, nothing to worry about - that is how much we've got!"

We had oil problems back in the 1970's. They were tough, but we got through them. How is this any different?

In 1973, OPEC stopped selling oil to the United States in protest of American support of Israel in the Yom Kippur or Ramadan War. This coincided with the peaking of U.S. domestic oil production. Without a supply of cheap energy, the US economy went into deep recession.

In the 1970's there were other 'swing' oil producers like Venezuela who could step in to fill the supply gap. Once worldwide oil production peaks (if it hasn't already), there won't be any swing producers to fill in the gap.

The oil shocks of the 1970's were like the tremors before an earthquake. The coming crisis is driven by resource constraints, not politics - although of course politics do enter into it.

It is not a temporary interruption but the onset of a permanent new condition. The warning signals have been flying for a long time. They have been plain to see, but the world turned a blind eye, and failed to read the message.

In the future, comparing the oil shortages of the 1970's to the Oil Crash of 2005-2050 will be akin to comparing a fender bender to a head-on collision.

Didn't the Club of Rome make this exact same prediction back in the 70's?

Unfortunately, the Club of Rome turned out to be correct.

Says who? None other than Matthew Simmons, who stated in 2000, "In hindsight, The Club of Rome turned out to be right. We simply wasted 30 important years by ignoring this work."

(scroll down to "Simmons")

The "end of the world" is here, once again. Y2K was supposed to be the end of the world, and it turned out to be much ado about nothing. What's different about this?

What's different is that this is the real thing. It isn't a fire drill. It isn't paranoid hysteria. It is the real deal.

Peak Oil isn't "Y2K Reloaded." In contrast to Peak Oil, Y2K was an "if", not a "when". We know that Peak Oil is going to happen. The only question is at what point between 2004-2010 it will occur, if it hasn't occurred already.

Y2K was "announced" in the early to mid 1990's, a full 5 - 10 years before the problem was to occur. Peak Oil will occur within 1 - 5 years, and we have made no preparations to deal with it. The preparations necessary to deal with the Oil Crash will require a complete overhaul of every aspect of our civilization. This is much more complex than fixing a computer bug.

Furthermore, oil is more fundamental to our existence than anything else, even computers. Had the Y2K predictions come true, our civilization would have been knocked back to 1965. With time, we would have recovered.

When the Oil Crash comes, our civilization is going to get knocked back to 1765. We will not recover, as there is no economically available oil left to discover that would help us recover.


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 2: Fossil Fuel Alternatives:

Fuels of the Future or Cruel Hoaxes?

What about alternatives like solar, wind, hydrogen etc?

Unfortunately, the ability of these alternatives to replace fossil fuels is based more in myth than in reality.

Fossil fuels account for more than 85% of our current global energy supply. None of the traditional alternatives to oil can supply anywhere near this much energy, let alone the amount we will need in the future as our population continues to grow and industrialize.

Let's briefly examine the various shortcomings of the more popular oil alternatives:

(The following data has been extensively researched by Bruce Thompson, moderator of the Yahoo Group, Running on Empty)

Natural Gas:

Natural Gas currently supplies 20% of global energy supply. It is not a sufficient replacement for fossil fuels for the following reasons:

1. Gas itself will start running out from 2020 on. Demand for natural gas in North America is already outstripping supply, especially as power utilities take the remaining gas to generate electricity.

2. Gas is not suited for existing jet aircraft, ships, vehicles, and equipment for agriculture and other products.

3. Conversion consumes large amounts of energy as well as money.

4. Natural gas also does not provide the huge array of chemical by-products that we depend on oil for.

Hydro-Electric:

Hydro-Electric power currently supplies 2.3% of global energy supply. It is not a sufficient replacement for fossil fuels for the following reasons:

1. It is unsuitable for aircrafts and the present 800 million existing vehicles.

2. It cannot be adapted to produce pesticides, fertilizer, or plastics.

Solar

Solar power currently supplies .006% of global energy supply. As a replacement for fossil fuels, it suffers from several deficiencies:

1. Energy from solar power varies constantly with weather or day/night.

2. Not practical for transportation needs. While a handful of small, experimental, solar powered vehicles have been built, solar power is unsuited for planes, boats, cars, tanks, etc. . .

3. Solar cannot be adapted to produce pesticides, fertilizer, or plastics.

4. Solar is susceptible to the effects of global climate change.

A typical solar water panel array can deliver 50% to 85% of a home’s hot water though. Using some of our precious remaining crude oil as fuel for manufacturing solar equipment may be wise.

Wind

Wind power accounts for .07% of global energy supply. As a replacement for fossil fuels, its problems are:

1. As with solar, energy from wind varies greatly with weather, and is not portable or storable like oil and gas.

2. Wind cannot be adapted to produce pesticides, fertilizer or plastics.

3. Like solar, wind is susceptible to the effects of global climate change.

Hydrogen

Hydrogen accounts for 0.01% of global energy. It is not a true replacement for fossil fuels for the following reasons:

1. Hydrogen is currently manufactured from methane gas. It takes more energy to create it than the hydrogen actually provides. It is therefore an energy "carrier" not a source.

2. Liquid hydrogen occupies four to eleven times the bulk of equivalent gasoline or diesel.

3. Existing vehicles and aircraft and existing distribution systems are not suited to it.

4. Hydrogen cannot be used to manufacture plastics or fertilizer.

"Hydrogen Fuel Cells" should be called "Hydrogen Fool Cells." The "Hydrogen Economy" is a complete and utter hoax. Dr. Jorg Wing, a representative of the auto giant Daimler/Chrysler made this clear at the Paris Peak Oil Conference when he explained that his company did not view hydrogen as a viable alternative to petroleum-based engines.

He stated that fuel cell vehicles would never amount to significant market share. Hydrogen was ruled out as a solution because of intensive costs of production, inherent energy inefficiencies, lack of infrastructure, and practical difficulties such as the extreme cost and difficulty of storage.

Nuclear

Nuclear is currently being abandoned globally. Its ability to soften the oil crash is very problematic due to several factors:

1. Possibility of accidents and terrorism.

2. Cost: one reactor costs about 3 billion dollars, and requires massive amounts of oil to construct.

3. Number of reactors needed: 800-1000 for the U.S. alone.

4. Not directly suited for transportation or agriculture.

5. Uranium requires energy from oil from in order to be mined.

6. All abandoned reactors are radioactive for decades or millennia.

7. Even if we were to overlook these problems, nuclear power is only a short-term solution. Uranium, too, has a Hubbert's peak, and the current known reserves can supply the earth's energy needs for only 25 years at best.

Coal

Coal accounts for 24% of current global energy supply. As a replacement for oil, it is unsuitable due to the following reasons:

1. It is 50% to 200% heavier than oil per energy unit.

2. Substituting coal for oil would require expansion of coal mining, leading to land ruin and increase in greenhouse gas emissions.

3. In contrast to oil and gas fuels, fine-tuning the rate at which coal burns is difficult. It is therefore used in power stations to make electricity, wasting half of its energy content.

4. Coal mining operations run on oil fuels as do coal-mining machinery and transportation.

5. Pollution is also a major problem. A single coal-fired station can produce a million tons of solid waste each year. Burning coal in homes pollutes air with acrid smog containing acid gases and particles. Finally, liquid fuels from coal are very inefficient, and huge amounts of water required.

Non-Conventional Sources Such as Shale, Tar Sand, & Coalbed Methane

These non-conventional sources currently account for 6% of US gas supply. Each of these alternatives would require a huge investment in research and infrastructure to exploit them, plus large amounts of now-expiring oil, before they could be brought online.

For example, in Canada about 200 thousand barrels a day are being produced in Alberta of non-conventional oil, but it takes about 2 barrels of oil in energy investment to produce 3 barrels of oil equivalent from those resources. Additionally, the environmental costs are horrendous and the process uses a tremendous amount of fresh water and also natural gas, both of which are in limited supply.

The major problem with non-conventional oil is that they cannot be exploited before the oil shocks cripple attempts to bring them on line, and the rate of extraction is far too slow to meet the huge global energy demand.

You're forgetting about biomass and ethanol. Can't we just grow our fuel?

In an article entitled The Post Petroleum Paradigm, retired Professor of Geology at the University of Oregon, Dr. Walter Youngquist addresses the severe limitations of biomass and ethanol. The following is an excerpt from that article:

Oil derived from plants is sometimes promoted as a fuel source to replace petroleum.

The facts and experience with ethanol are an example. Ethanol is a plant-derived alcohol (usually from corn) which is used today, chiefly in the form of gasohol, a mixture of 10% ethanol and 90% gasoline. Because it is used to some extent,it is commonly thought that ethanol is a partially acceptable solution to the fuel problem for machines.

However, ethanol is an energy negative – it takes more energy to produce it than is obtained from ethanol.

Ethanol production is wasteful of fossil energy resources. About 71% more energy is used to produce a gallon of ethanol than the energy contained in a gallon of ethanol.

Ethanol production survives by the grace of a subsidy by the U.S. government from taxpayer dollars. Continuing the production of ethanol is purely a device for buying the Midwest U.S. farm vote, and may also be related to the fact that the company which makes 60% of U.S. ethanol is also one of the largest contributors of campaign money to the Congress – a distressing example of politics overriding logic.

Some enterprising individuals have converted their vehicles to run on vegetable oil discarded by fast food restaurants. I encourage everybody to consider doing this. However, it is not a "magic bullet" to our problem as there is simply not enough vegetable oil in the world to power more than a relatively small number of vehicles.

I just read an article about some scientists who developed a new reactor that can turn ethanol into hydrogen. What do you have to say about that?

Here's the article.

My response:

1. See the above question on why ethanol isn't a true substitute for oil.

2. See the above question on why hydrogen isn't a true substitute for oil.

3. Ask yourself: How long would it take for this prototype to being implemented on a wide scale? How much would that cost? Can it be used to fuel airplanes, tanks, cargo ships, large trucks, construction equipment, manufacturing plants? Can it be used to produce fertilizer or plastics?

I think you know the answers.

What about that new technology that can turn anything into oil?

"Thermal depolymerization" which can transform many kinds of waste into oil, could help us raise our energy efficiency as we lose power due to oil depletion. While it could help us ameliorate the crash, it is not a true solution.

Like all other forms of alternative energy, we have run out of time to implement it before the crash. Currently, only one thermal depolymerization plant is operational. Thousands of such plants would need to come online before this technology would make even a small difference in our situation.

Furthermore, whatever comes out of the process must carry less useful energy than what went into the process, as required by the laws of thermodynamics. Finally, most of the waste input (such as plastics and tires) requires high grade oil to make in the first place.

The biggest problem with thermal depolymerization is that it is being advertised as a means to maintain business as usual. Such advertising promotes further consumption, provides us with a dangerously false sense of security, and encourages us to continue thinking that we don't need to make this issue a priority.

What about "New" energy. Didn't Nikola Tesla invent some machine that produced lots of energy?

While I am about the world's biggest advocate for "New Energy" technologies such as Cold Fusion, and Zero Point, my optimism about their ability to help us cope with oil depletion is guarded.

While New Energy has some extremely exciting possibilities, the unfortunate realty is that as I write this, we get absolutely zero percent of our energy from these sources, and we have no functional prototypes.

If you would like to learn more, I encourage you to look through Infinite Energy Magazine or read Dr. Eugene Mallove's article, Universal Appeal for Support for New Energy Science.

So are these alternatives useless?

No, not at all. Whatever civilization emerges after the crash will likely derive a good deal of their energy from these technologies.

While traditional alternatives such as solar and wind are certainly worth investing in, they are in no way the magic bullets they are so often advertised as.

The following is an excerpt from Professor Richard Heinberg's book, The Party's Over: Oil, War, and the Fate of Industrial Civilizations, in which he explains why the notion that "All we have to do is switch to solar, wind., etc . . ." is delusional in its' simplicity:

Clearly, we will need to find substitutes for oil. But an analysis of the current energy alternatives is not reassuring.

The hard math of energy resource analysis yields an uncomfortable but unavoidable prospect: even if efforts are intensified now to switch to alternative energy sources, after the oil peak industrial nations will have less energy available to do useful work - including the manufacturing and transporting of goods, the growing of food, and the heating of homes.

To be sure, we should be investing in alternatives and converting our industrial infrastructure to use them. If there is any solution to industrial societies' approaching energy crises, renewables plus conservation will provide it. Yet in order to achieve a smooth transition from non-renewables to renewables, decades will be needed - and we do not have decades before the peaks in the extraction rates of oil and natural gas occur.

Moreover, even in the best case, the transition will require the massive shifting of investment from other sectors of the economy (such as the military) toward energy research and conservation. And the available alternatives will likely be unable to support the kinds of transportation, food, and dwelling infrastructure we now have; thus the transition will entail an almost complete redesign of industrial societies.

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 3: Issues of Economy

Technology, and the Ability to Adapt

What about the "invisible hand" of the market and the laws of supply and demand? When oil gets too expensive, it will become more profitable to invest in renewables. At that point, we will just switch.

If the previous three questions have not made it perfectly clear that no alternative sources of energy currently exist that can replace oil and gas, then perhaps this quote from Michael Ruppert will help clarify the situation for you:

For all of the Pollyanna advocates of alternative energy who assure us that there is nothing to worry about, I suggest that they go and live in the northeast today and see how warm their windmills, solar panels, biomass and hydrogen myths keep them.

Where is the infrastructure to employ even the pitiful solutions that solar, wind and biomass might provide?

Furthermore, market indicators will likely come too late for us to implement whatever alternatives we have available. Once the price of oil gets high enough that people begin to seriously consider alternatives, those alternatives will become too expensive to implement on a wide scale. Reason: Oil is required to develop, manufacture, transport and implement oil alternatives such as solar panels, biomass, windmills, and particularly nuclear power plants, which require massive amounts of oil to construct and maintain.

There are many examples in history where a resource shortage spurned the development of alternative resources. Oil, however, is not just any resource. In our current world, it is the precondition for all other resources, including alternative ones.

Right now, a barrel of oil costs $30. It would cost between $100-$250 to get the amount of energy in that barrel of oil from renewable sources.

This means that an energy company won't be motivated to aggressively pursue renewable energy until the cost of oil double, triples, or quadruples.

At that point, our economy will be close to devastated. Our ability to implement renewables will be completely crippled.

In pragmatic terms, this means that if you want your home powered by solar panels or windmills, you had better do it soon. If you don't have these alternatives in place when the lights go out, they're going to stay out.

The oil companies are so greedy that they will come up with an alternative to keep making money, right?

Expecting the oil companies to save you from the oil crash is about as wise as expecting the tobacco companies to save you from lung cancer.

As explained above, corporate officers are bound by law to do what is in the best interests of the corporation, so long as their actions are legal. Their legal obligation is to make money for the company, not to save the world.

None of the currently available alternatives have anywhere near the profit margin that oil does. Thus, even if an oil executive wanted to "do the right thing" and pursue oil alternatives, it is illegal for her to do so if it is not in the best interests of the company.

At the Paris Peak Oil Conference, Dutch economist Maarten Van Mourik of the Netherlands Economic Institute explained that because of the financial shortcomings of all currently available forms of alternative energy, a sudden crash is the profitable solution for the oil companies.

Furthermore, according to Dr. Colin Campbell:

"The major oil companies are merging and downsizing and outsourcing and not investing in new refineries because they know full well that production is set to decline and that the exploration opportunities are getting less and less.

The companies have to sing to the stock market, and merger hides the collapse of the weaker brethren. The staff is purged on merger and the combined budget ends up much less than the sum of the previous components. Besides, a lot of the executives and bankers make a lot of money from the merger."

Expecting the oil companies, the government, or anybody else to solve this problem for us is simply suicidal. You, me, and every other "regular person" needs to be actively engaged in addressing this issue if there is to be any hope for humanity.

I think you are underestimating the human spirit. Humanity always adapts to challenges. We will just adapt to this too.

Absolutely, we will adapt. Part of that adaptation process will include most of us dying if we don't take massive action right now.

The human spirit is capable of some miraculous things. We need a miracle right now, so the human spirit had better get its' ass in gear, pronto.

Unfortunately, there is no law that says when humanity adapts to a resource shortage, everybody gets to survive. Think of any mass tragedy connected to resources such as oil, land, food, labor (slaves) buffalo, etc. . The societies affected usually survive, but in a drastically different and often unrecognizable form.

We'll think of something. We always do. Necessity is the mother of invention.

Yes, and lots of cheap oil has been the father of invention for the past 150 years. No invention has been mass produced without it.

The end of the oil age is a life and death game. If you want to live, you cannot just dismiss this issue with a cavalier, "Oh, somebody will think of something."

But what if somebody invents some new technology or makes some discovery that can replace oil? We're pretty inventive you know.

How would you mass produce that invention without cheap oil?

How would you distribute that resource without cheap oil?

Is there any infrastructure currently in place to handle this currently nonexistent invention or discovery?

What is the profit margin? Is there a profit margin? Will the implementation of this invention or discovery destroy the automotive, energy, transportation or agribusiness industries? Would this invention or discovery be bad for Wall Street? How much of a shock to the Stock Market would it cause?

How long before it can be brought online on a society wide level?

Could it be implemented before billions of people die? Or would it be implemented only after that ghastly horror has motivated us to implement it?

How much oil would it take to develop it? To manufacture it? To transport it? To install it?

Can our current infrastructure be retrofitted for this yet unknown invention or discovery?

How would vested interests react?

Have you considered the fact that the multi-trillion dollar energy industry has been investing ungodly sums to this end with no success?

Have you considered that without cheap oil, none of our current technology could have been produced on more than a prototype or experimental scale?

These are questions you have to ask yourself before you stake your life on something that doesn't even exist yet.

Keep in mind that we often don't find solutions to serious problems. Or we find them only after many people have died. For instance, despite all of our technology, money and ingenuity, we have no cure for AIDS,Cancer, Diabetes, or even the common cold.

If you were diagnosed with a life threatening disease, would you take it upon yourself to prepare, or would you dismiss the diagnosis with "Oh, somebody will find a cure in the next couple of years before my condition gets really bad."

You need to take the issue of oil depletion personally and seriously if you want to live.

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4: Peak Oil, War and Politics

What is the government doing to solve this problem?

It may come as no surprise to you that our leaders are doing more to exacerbate the problem then they are to solve it. Rather then developing a reasonable plan for handling the coming Oil Crash, our leaders have decided to make a last ditch grab for what little cheap oil is available by stealing it from the nations that have it. With control over the world's dwindling supplies of cheap oil, they will have the ability to choose who lives and who dies.

The dynamics of our electoral system prevents our elected leaders from developing any other plan. In order to cope with the coming crisis, we are going to have to drastically reduce our consumption levels. This means less driving, less fast food, less consumer items, etc. . .

Most of our leaders are either former executives from the energy, transportation, or agribusiness industries, or they receive huge contributions from these industries. These are the exact industries that would be hurt by an effective conservation campaign. Consequently, expecting the government to launch such a campaign is futile. We're going to have to do it ourselves.

Keep in mind that when we asked for solutions to terrorism, all we got wasa color coded chart, a roll of duct tape, and a video of a bearded, homeless guy getting a free dental exam as solutions to terrorism.

In other words, we really are on our own.

Who is more at fault for this situation? Bush or Clinton? Big corporations or environmental activists? The banks or the terrorists?

If you're looking for a scapegoat, I don't think you will find it by looking to the usual suspects.

If you think the political left is at fault, and favor a more conservative solution, the result will be an exacerbation of what we've seen the past few years: more war, and less rights.

If you think the political right is at fault, and favor a more "leftist" solution, the result will likely be the similar to that seen during the Russian and Cuban revolutions: more war, and less rights.

Many of George W. Bush's energy policies are likely making the situation worse. At the same time, his administration has invested far more money into the development of renewable energy than Clinton ever did. While some of you may disagree with Bush's policies, he is certainly not ignoring the issue as Clinton did.

At this point, finger pointing will do us about as much good as a circular firing squad.

Why haven't I heard about this on the nightly news?

Peak Oil has been reported in the alternative media. If you pay close attention, Peak Oil has also been reported in the mainstream media. However, it is usually confined to the back page of a newspaper or an obscure part of a news agency's website. For instance, cnn.com recently ran an article on Peak Oil confirming that worldwide oil reserves are 80% less than previously thought, that worldwide oil production will peak within the next 5 years, and that once production peaks, gas prices will reach "disastrous levels."

There are a couple of reasons why you haven't heard more:

1. 75% of the media (all newspapers, television and radio stations) are owned by 5 companies. Each of these companies is heavily invested in the energy, transportation, or agribusiness industries. If they were to publicly announce the truth about Peak Oil, investment in the stock market would dry up, the economy would plunge, chaos would ensue, and the whole deck of cards would come crashing down before our leaders and corporate elite have a chance to secure their own well-being.

2. The ramifications of Peak Oil are so serious that it is hard for anybody, including journalists and politicians, to accept it. Nobody wants to be called a "doomsayer." As Jimmy Carter found out in 1980, making the end of age of oil an issue is political suicide.

3. The average American may not be emotionally prepared to deal with Peak Oil. Peak Oil is a literal death sentence to much of our population as well as a figurative death sentence to the energy intensive American way of life. When faced with such news, most people choose to "kill the messenger."

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=33754

Does Peak Oil have anything to do with legislation such as Patriot Act I, and Patriot Act II?

When the cost of food soars, the only way to control the population will be through the institution of a fascist style police state. The Patriot Acts and related legislation are the foundation of that state.

Does This Have Anything To Do With the Wars in Iraq and Afghanistan?

In the context of Peak Oil, the wars in the Middle East are not wars of greed. Rather, they are wars of survival. Given our current infrastructure, that oil is necessary to keep our food and water supply running.

You can expect the U.S. to invade other oil rich nations such asSyria, Iran and Saudi Arabia within the next 2-5 years. As you watch the news, you can already notice the hints are being dropped. "Iran has WMD" or "Syria isn't cooperating in the war on terror" or "Saudi Arabia is funding terrorism". "The war on terror will last for decades." The stage is being set so that the American public will accept these future invasions.

What's going to happen when recently industrialized China decides it needs what little cheap oil is left as bad as the United States does?

World War III

What about other "Western" countries? Don't they need oil also?

No country is safe. For instance, several high level officials in the Bush Administration are pushing for a plan to force nations to "choose between Paris and Washington."

Similarly, Canada is required by NAFTA to sell 60% of its natural gas to the U.S. When Canada begins to experience the energy shortage, they may seek to change the terms of that law. The U.S.

is unlikely to allow them to do so.

Well at least we don't have to worry about Russia, right?

Vladimir Putin has been building up Russia's nuclear capability since 1999.

Why the big military build-up? The Russians (rightfully so) fear that the U.S. is trying to muscle in on the oil located in the Caspian sea.

As of 2/2004, Russia's nuclear forces reportedly are preparing their largest maneuvers in two decades, an exercise that will involve the test-firing of intercontinental missiles and flights by dozens of bombers in a massive simulation of an all-out nuclear war.

You forget about North Korea?

Oh yeah, them too.

War with Iraq, Afghanistan, Iran, Syria, Saudi Arabia, China, France Russia and Korea? Won't that require a reinstitution of the draft?

George Bush recently approved a massive increase for the Selective Service's 2005 budget. The Selective Service is currently undergoing a massive overhaul and has been told it needs to be ready to report to the president in June, 2005. This means you can expect a reinstitution of the military draft some time thereafter.

A process the military calls "Stop Loss", a.k.a. "Draft Creep", has been underway for some time now.

Essentially, every young man has been earmarked as a solider for future oil wars.

http://www.objector.org/

Thank God I'm a woman. At least I don't have to worry about being drafted.

Not so fast. If you are a female and work in the medical field, you may be subject to the Health Care Personnel Delivery System, better known as the medical draft.

According to Lewis Brodsky, the acting director of the Selective Service System, "We're going to elevate that kind of draft to be a priority."

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=33754

What type of weapons are being developed for these oil wars?

In "Rebuilding America's Defenses", Deputy Secretary of Defense Paul Wolfowitz explains that the U.S. will develop "advanced forms of biological warfare that can target specific genotypes."

In other words, weapons that target certain ethnic groups.

Don't feel left out if you happen to be white, North Korea is developing an "ethnic bomb" that targets whites only.

China is developing truly horrific post-nuclear weapons employing "molecular nano-technology."

Is there any chance we will resolve this energy crisis without an all out world war?

As things stand now, absolutely not.

The U.S. Army War College has written that during the 21st century:

There will be no peace. At any given moment for the rest of our lifetimes, there will be multiple conflicts in mutating forms around the globe. Violent conflict will dominate the headlines, but cultural and economic struggles will be steadier and ultimately more decisive. The de facto role of the US armed forces will be to keep the world safe for our economy and open to our cultural assault. To those ends, we will do a fair amount of killing.

I think I'm going to be sick. . .

I know the feeling.

In light of the energy situation we are facing, why is the Bush administration spending money and cutting services like there's no tomorrow?

From their perspective, there is no tomorrow.

Does Peak Oil have anything to do with going back to the Moon and then onto Mars?

We're going back to the Moon and onto Mars for four reasons:

1. To Develop Advanced Oil Drilling Techniques:

http://www.tompaine.com/feature2.cfm/ID9774

According to Haliburton scientist Steve Streich:

Drilling technology for Mars research will be useful for the oil and gas industries. The oil industry is in need of a revolutionary drilling technique that allows quicker and more economical access to oil reserves. A Mars mission presents an unprecedented opportunity to develop that drilling technique and improve our abilities to support oil and gas demands on Earth.

2. To Develop and Deploy Space Based Weapons:

According to the Union of Concerned Scientists, the first prototype space based weapon is scheduled to be in orbit by 2007 or 2008 - before the end of a second Bush term.

3. To Mine "Helium-3" In Hopes That It Can Be Used As Fuel:

Helium 3 is an element barely found on Earth, but found in abundance on the moon. Researchers see it as the perfect fuel source: extremely potent, nonpolluting, with virtually no radioactive by-product.

Helium 3 sounds great, until you find out that a nuclear fusion reactor is needed for it to be of any use. Even after 40 years of research and billions of dollars spent, nobody has been able to build such a reactor.

Even if scientists solved the fusion problem, the the economics of extracting and transporting Helium 3 from the moon are particularly problematic. According to Jim Benson, chairman of SpaceDev in Poway, California, "it would be economically unfeasible . . you'd have to strip-mine large surfaces of the moon"

The fact that the Bush Administration is pursuing such an unviable source of fuel underscores how desperate the situation is getting.

4. To send more U.S. jobs offshore:

Just wanted to see if you were paying attention.

I'm having trouble believing that a country as powerful as the United States is on the verge of collapse.

Let's look at what has happened to the U.S. in just the last four years:

World Trade Center destroyed, budget surplus vanished, dysfunctional health care, honest elections gone, 2.5 million jobs lost, social security close to gone, government oversight of big business gone, weakened infrastructure, shrinking middle class, undermined civil liberties, tainted food supply.

On a symbolic level, the fact that the Statue of Liberty is now closed (due to budgetary constraints) tells you all you really need to know about the direction we're heading.

We won't be the first superpower to collapse. This is what happens when any civilization overshoots its resource base. It isn't a new thing. Over the course of history, the collapse of civilizations has been as inevitable as death and taxes. Any good book on the fall of the Roman Empire will give you a case of deja vu next time you watch the evening news.

Those of us lucky enough to live in the United States are like the cool kids who got invited to the big party. Unfortunately, the party's over

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5: Managing the Crash/Coping with the Ramifications

How am I supposed to maintain a positive mental attitude now that I know industrial civilization is about to collapse? How should I prepare emotionally?

When the implications of Peak Oil hit me, I was pretty scared. I felt as though my whole future had just been drop kicked in one fell swoop. It took me a couple of days for the initial feeling of semi-panic to wear off.

The only way we are going to effectively cope with the end of the oil age is effectively cope with our fear and how we view what is to come.

Dealing with Fear

According to author Tony Robbins, fear carries a message:

Fear is simply the anticipation that something that's going to happen soon needs to be prepared for. In the words of the Boy Scout motto, "Be prepared." We need either to prepare to cope with the situation, or to do something to change it. The tragedy is that most people either try to deny their fear, or they wallow in it. Neither of these approaches is respecting the message that fear is trying to deliver, so it will continue to pursue you as it tries to get its message across. You don't want to surrender to fear and amplify it by starting to think of the worst that could happen, nor do you want to pretend it's not there.

The solution to fear, Robbins writes, is:

Review what you were feeling fearful about and evaluate what you must do to prepare yourself mentally. Figure out what actions you need to take to deal with the situation in the best possible way. Sometimes we've done all the preparation we could for something; there's nothing else we can do - but we still sit around in fear. This is the point when you must use the antidote to fear: you must make a decision to have faith, knowing you've done all you can to prepare for whatever you're fearing.

Personally, I have come to believe that our external reality is essentially a mirror of our internal reality. If you walk around vibrating fear, you will attract external circumstances that exacerbate your fear. We tend to get what we rehearse. For this reason, it is of paramount importance that we strive for states of consciousness more productive than fear.

Consider the Collapse of Oil Based Civilization an Opportunity Rather than a Tragedy

Most of us in consumer based countries like the U.S. are actually very nice people. In our hearts, we really do believe in ideals such as equality, brotherhood, and justice. We would never abuse, mistreat, or kill somebody just to get something of theirs. However, to support our oil based consumer lifestyle, our government goes out and does these things for us.

If the average American could feel the suffering that went into producing every piece of plastic in their home, every gallon of oil in their gas tank, and every piece of food on their dinner table, they would likely be sick to their stomach and would be willing to do whatever it takes to change things.

Peak Oil will force us to change things. Peak Oil does mean that the end of the world as we know it is at our doorstep. It also means that we have a chance to create a new world in which humanity lives in harmony with itself and the earth. Such a lifestyle is no longer simply "the right thing to do." It is now a necessity if we wish to survive as a species.

In The Truth about the War and Oil: The Coming Global Energy Crisis, author Stephen Hamilton Bergin takes an optimistic line that a better world will rise out the ashes.

According to Bergin, some kind of crisis is almost to be welcomed to dispose of worthless government and kleptocratic management, leading to some form of a new better life for the survivors.

In this regard, the experiences of former slaves following the collapse of slavery may hold some insight for us. When the system collapsed, many former slaves experienced considerable anxiety. After all, the plantation system was all that they had known, and all that their parents, grandparents and so forth had known. Many wandered nervously: What was going to replace the plantation system? How would they get their food? For whom would they work? Did they have the skills to survive in this new way of life? What would happen to their families?

You may find yourself asking these same questions in regards to what life after the oil crash will be like. The fact that we find ourselves in a situation analogous to that of slaves on the verge of freedom is not all that surprising. While we are not bonded by chains of iron, most of us are bonded by the chains of a debt-based, oil fueled civilization. The collapse of this civilization may provide us with a chance for true freedom.

In this regard, can't recommend enough that you read this excerpt from the "Last Days of Ancient Sunlight" by Thom Hartmann.

What are some steps that I can take in the next few days to begin addressing this situation?

The following list is by no means exhaustive. These are just some simple steps you can begin taking immediately.

(Listed in no particular order)

1. Educate yourself about Peak Oil and its ramifications. Read through the sites linked to in this site. Consider obtaining copies of books such The Party's Over: War, Oil, and the Fate of Industrial Civilizations by Richard Heinberg.

2. Educate others. If you're not sure how to go about doing so, consider forwarding them this site.

3. Seek out like minded folks. If you're not sure where to start, you may want to join the Yahoo group "Running on Empty 2." When I first learned about Peak Oil, that was the first place I went. I found the members of the group very friendly, helpful and patient with "newbies."

4. Perform Google searches for Peak Oil whenever you get the chance. As more people search for "Peak Oil", the folks at Google will take notice. This may result in increased mainstream media coverage.

5. Adopt a vegetarian/ vegan diet, or at least reduce your meat consumption as much as you can.

6. Start using your bicycle or public transportation instead of your car, whenever possible.

7. Limit your purchase of consumer items to those that you really need .

8. Reduce your use of electricity as much as possible. Consider investing in items such solar powered lanterns, battery chargers, radios, hot water heaters, laptop chargers, bicycled powered generators etc.

9. Consider converting your vehicle to Biodiesal.

10. Consider taking an organic farming class or joining a local food co-op.

11. Begin learning basic emergency medical procedures.

12. Investigate alternative forms of health care such as bioenergetic healing, self hypnosis etc. . .

13. Reduce your debt load as much as possible.

14. Begin thinking how you are going to survive through blackouts, food/water shortages and economic breakdowns.

15. If you own your home, start conducting research about installing solar panels or windmills.

What are some steps we can take as a society to deal with Peak Oil? What are some public policies that, if implemented, will help us manage this crash instead of just running into it?

Peak Oil is going to happen. People are going to die. We have waited way too long to have any chance at stopping it altogether.

We may be able to minimize the amount of suffering while maximizing the chances of building a successful post-oil civilization if we implement appropriate public policies such as:

A. Civilized Measures to Support Population Reduction

The primary cause of the looming energy crisis is the fact that the world has more people than can be supported in a steady state renewable energy environment. The obvious solution is to reduce the world's population in the most civilized way possible.

According to Dale Alan Pfeifer:

…conditions will deteriorate so badly that the surviving human population would be a negligible fraction of the present population. And those survivors would suffer from the trauma of living through the death of their civilization, their neighbors, their friends and their families. Those survivors will have seen their world crushed into nothing.

In other words, if we do not reduce our population in an intelligent way, Mother Nature will do the job for us. We can do it ourselves if we take measures to:

1. Empower women to control the reproductive capacity of their bodies.

2. Inform people of the true nature and scope of the crisis. Many will voluntarily refrain from having children if they are aware of our situation.

3. Find practical, humane, and just solutions to immigration. In the US, the overwhelming majority of our population growth is projected to come from immigration. While this may have benefits from either economic or humanitarian perspectives, it will be disastrous from an ecological standpoint.

B. Measures to Promote Conservation

Conservation may not be popular, but without it, we have no hope of effectively coping with the coming oil shortages. Conservation measures should include measures to:

1. Eliminate tax reductions for SUV's

2. Pass legislation mandating higher fuel-efficiency standards

3. Finance a national program to promote the use of carpools, public transportation and bicycle riding.

4. Reduce subsidies for agribusiness while simultaneously supporting local , community based agriculture programs

5. Support the troops by informing people that our troops are dying primarily to support our oil based, consumer lifestyle. Slogans such "Save our troops by riding your bikes" or "Ride alone and you ride with Osama" could make it patriotic to conserve.

5. Replace ineffective drug war programs like "DARE" with programs that promote conservation and sustainable living.

C. Measures to Support Alternative & Renewable Energy

If we do not take immediate, massive and sustained action to switch to renewable energy then civilization faces the sharpest and perhaps most violent dislocation in recent history.

There are a number of ways to do this:

1. Finance a "Manhattan" or "Apollo" style project to accelerate the development of renewable energy.

2. Give tax breaks to homeowners who install solar panels, wind mills, or similar systems.

3. Finance public transportation to a far greater degree than it currently is financed.

Do you think the government is going to institute a mass mobilization plan to manage the coming crisis?

On local levels, quite possibly. Some communities have already begun instituting small scale, community based measures to ensure sustainability.

On the state or national levels? Absolutely not. As explained previously, the industries that now control our government are the same industries that would be hurt by such a mobilization.

That means we are going to have to do it ourselves.

So figure out what you can do and get to it.

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So now you have a better idea as to why i've decided to develop my skills as an organic farmer. Here now is some information about what is perhaps our biggest problem, agriculture...

GLOBAL PROBLEMS, LOCAL SOLUTIONS

by Wendell Berry

If governments fail to protect their citizens, then those citizens must protect themselves by developing local economies.

May / June 2001

LET US BEGIN by assuming what appears to be true: that the so-called"environmental crisis" is now pretty well established as a fact of ourage. The problems of pollution, species extinction, loss of wilderness, loss of farmland, loss of topsoil may still be ignored or scoffed at, but they are not denied. Concern for these problems has acquired a certain standing, a measure of discussability, in the media and in some scientific, academic, and religious institutions.

This is good, of course; obviously, we can't hope to solve these problems without an increase of public awareness and concern. But in an age burdened with "publicity", we have to be aware also that as issues rise into popularity they rise also into the danger of oversimplification.To speak of this danger is especially necessary in confronting the destructiveness of our relationship to nature, which is the result, in the first place, of gross oversimplification.

The "environmental crisis" has happened because the human household or economy is in conflict at almost every point with the household of nature. We have built our household on the assumption that the natural household is simple and can be simply used. We have assumed increasingly over the last 500 years that nature is merely a supply of "raw materials" and that we may safely possess those materials merely by taking them. This taking, as our technical means have increased, has involved ever less reverence or respect, less gratitude, less local knowledge, and less skill. Our methodologies of land use have strayed from our old sympathetic attempts to imitate natural processes, and have come more and more to resemble the methodology of mining, even as mining itself has become more technologically powerful and more brutal.

And so we will be wrong if we attempt to correct what we perceive as "environmental" problems without correcting the economic oversimplification that caused them. This oversimplification is now either a matter of corporate behaviour, or of behaviour under the influence of corporate behaviour. This is sufficiently clear to many of us. What is not sufficiently clear, perhaps to any of us, is the extent of our complicity, as individuals and especially as individual consumers, in the behaviour of the corporations.

What has happened is that most people in our country, and apparently most people in the "developed" world, have given proxies to the corporations to produce and provide all of their food, clothing and shelter. Moreover, they are rapidly giving proxies to corporations or governments to provide entertainment, education, child care, care of the sick and the elderly, and many other kinds of "service" that once were carried on informally and inexpensively by individuals or households or communities. Our major economic practice, in short, is to delegate the practice to others.

The danger now is that those who are concerned will believe that the solution to the "environmental crisis" can be merely political - that the problems, being large, can be solved by large solutions generated by a few people to whom we will give our proxies to police the economic proxies that we have already given. The danger, in other words, is that people will think they have made a sufficient change if they have altered their "values", or had a "change of heart", and that such a change in passive consumers will cause appropriate changes in the public experts, politicians, and corporate executives to whom they have granted their proxies.

The trouble with this is that a proper concern for nature and our use of nature must be practised, not by our proxy-holders, but by ourselves. A change of heart or of values without a practice is only another pointless luxury of a passively consumptive way of life. The "environmental crisis", in fact, can be solved only if people, individually and in their communities, recover responsibility for their thoughtlessly given proxies. If people begin the effort to take back into their own power a significant portion of their economic responsibility, then their inevitable first discovery is that the "environmental crisis" is no such thing; it is not a crisis of our environs or surroundings; it is a crisis of our lives as individuals, as family members, as community members, and as citizens. We have an "environmental crisis" because we have consented to an economy in which by eating, drinking, working, resting, travelling and enjoying ourselves we are destroying the natural, the god-given world.

We live, as we must sooner or later recognize, in an era of sentimental economics and, consequently, of sentimental politics. Sentimental communism holds in effect that everybody and everything should suffer for the good of "the many" who, though miserable in the present, will be happy in the future for exactly the same reasons that they are miserable in the present.

Sentimental capitalism is not so different from sentimental communism as the corporate and political powers claim. Sentimental capitalism holds in effect that everything small, local, private, personal, natural, good and beautiful must be sacrificed in the interest of the "free market" and the great corporations, which will bring unprecedented security and happiness to "the many" - in, of course, the future.

These forms of political economy may be described as sentimental because they depend absolutely upon a political faith for which there is no justification, and because they issue a cold check on the virtue of political and/or economic rulers. They seek, that is, to preserve the gullibility of the people by appealing to a fund of political virtue that does not exist.

Communism and "free-market" capitalism both are modern versions of oligarchy. In their propaganda, both justify violent means by good ends, which always are put beyond reach by the violence of the means. The trick is to define the end vaguely "the greatest good of the greatest number" or "the benefit of the many" - and keep it at a distance.

The fraudulence of these oligarchic forms of economy is in their principle of displacing whatever good they recognize (as well as their debts) from the present to the future. Their success depends upon persuading people, first, that whatever they have now is no good, and, second, that the promised good is certain to be achieved in the future. This obviously contradicts the principle - common, I believe, to all the religious traditions - that if ever we are going to do good to one another, then the time to do it is now; we are to receive no eward for promising to do it in the future. And both communism and capitalism have found such principles to be a great embarrassment. If you are presently occupied in destroying every good thing in sight in order to do good in the future, it is inconvenient to have people saying things like "Love thy neighbour as thyself" or "Sentient beings are numberless, I vow to save them." Communists and capitalists alike, "liberal" capitalists and "conservative" capitalists alike, have needed to replace religion with some form of determinism, so that they can say to their victims, "I'm doing this because I can't do otherwise. It is not my fault. It is inevitable."

The wonder is how often organized religion has gone along with this lie.

The idea of an economy based upon several kinds of ruin may seem a contradiction in terms, but in fact such an economy is possible, as we see. It is possible, however, on one implacable condition: the only future good that it assuredly leads to is that it will destroy itself. And how does it disguise this outcome from its subjects, its short-term beneficiaries, and its victims? It does so by false accounting. It substitutes for the real economy, by which we build and maintain (or do not maintain) our household, a symbolic economy of money, which in the long run, because of the self-interested manipulations of the "controlling interests", cannot symbolize or account for anything but itself. And so we have before us the spectacle of unprecedented "prosperity" and "economic growth" in a land of degraded farms, forests, ecosystems and watersheds, polluted air, failing families and perishing communities.

THIS MORAL AND ECONOMIC absurdity exists for the sake of the allegedly "free" market, the single principle of which is this: commodities will be produced wherever they can be produced at the lowest cost, and consumed wherever they will bring the highest price. To make too cheap and sell too high has always been the programme of industrial capitalism. The idea of the global "free market" is merely capitalism's so-far-successful attempt to enlarge the geographic scope of its greed, and moreover to give to its greed the status of a "right" within its presumptive territory. The global "free market" is free to the corporations precisely because it dissolves the boundaries of the old national colonialisms, and replaces them with a new colonialism without restraints or boundaries. It is pretty much as if all the rabbits have now been forbidden to have holes, thereby "freeing" the hounds. The "right" of a corporation to exercise its economic power without restraint is construed, by the partisans of the "free market", as a form of freedom, a political liberty implied presumably by the right of individual citizens to own and use property.

But the "free market" idea introduces into government a sanction of an inequality that is not implicit in any idea of democratic liberty:namely that the "free market" is freest to those who have the most money, and is not free at all to those with little or no money. Wal-Mart, for example, as a large corporation "freely" competing against local, privately owned businesses has virtually all the freedom, and its small competitors virtually none.

To make too cheap and sell too high, there are two requirements. One is that you must have a lot of consumers with surplus money and unlimited wants. For the time being, there are plenty of these consumers in the "developed" countries. The problem, for the time being easily solved, is simply to keep them relatively affluent and dependent on purchased supplies.

The other requirement is that the market for labour and raw materials should remain depressed relative to the market for retail commodities. This means that the supply of workers should exceed demand, and that the land-using economy should be allowed or encouraged to overproduce.

To keep the cost of labour low, it is necessary first to entice or force country people everywhere in the world to move into the cities - in the manner prescribed by the United States' Committee for Economic Development after World War II - and second, to continue to introduce labour-replacing technology. In this way it is possible to maintain a "pool" of people who are in the threatful position of being mere consumers, landless and also poor, and who therefore are eager to go to work for low wages - precisely the condition of migrant farm workers in the United States.

To cause the land-using economies to overproduce is even simpler. The farmers and other workers in the world's land-using economies, by and large, are not organized. They are therefore unable to control production in order to secure just prices. Individual producers must go individually to the market and take for their produce simply whatever they are paid. They have no power to bargain or make demands. Increasingly, they must sell, not to neighbours or to neighbouring towns and cities, but to large and remote corporations. There is no competition among the buyers (supposing there are more than one), who are organized, and are "free" to exploit the advantage of low prices. Low prices encourage overproduction as producers attempt to make up their losses "on volume", and overproduction inevitably makes for low prices. The land-using economies thus spiral downward as the money economy of the exploiters spirals upward. If economic attrition in the land-using population becomes so severe as to threaten production, then governments can subsidize production without production controls, which necessarily will encourage overproduction, which will lower prices - and so the subsidy to rural producers becomes, in effect, a subsidy to the purchasing corporations. In the land-using economies production is further cheapened by destroying, with low prices and low standards of quality, the cultural imperatives for good work and land stewardship.

This sort of exploitation, long familiar in the foreign and domestic economies and the colonialism of modern nations, has now become "the global economy", which is the property of a few supranational corporations. The economic theory used to justify the global economy in its "free market" version is again perfectly groundless and sentimental. The idea is that what is good for the corporations will sooner or later - though not of course immediately - be good for everybody.

That sentimentality is based in turn upon a fantasy: the proposition that the great corporations, in "freely" competing with one another for raw materials, labour, and market share, will drive each other indefinitely, not only toward greater "efficiencies" of manufacture, but also toward higher bids for raw materials and labour and lower prices to consumers. As a result, all the world's people will be economically secure - in the future. It would be hard to object to such a proposition if only it were true.

But one knows, in the first place, that "efficiency" in manufacture always means reducing labour costs by replacing workers with cheaper workers or with machines. In the second place, the "law of competition" does not imply that many competitors will compete indefinitely. The law of competition is a simple paradox: competition destroys competition. The law of competition implies that many competitors, competing without restraint, will ultimately and inevitably reduce the number of competitors to one. The law of competition, in short, is the law of war.

In the third place, the global economy is based upon cheap long-distance transportation, without which it is not possible to move goods from the point of cheapest origin to the point of highest sale.And cheap long-distance transportation is the basis of the idea that regions and nations should abandon any measure of economic self-sufficiency in order to specialize in production for export of the few commodities or the single commodity that can be most cheaply produced. Whatever may be said for the "efficiency" of such a system, its result (and, I assume, its purpose) is to destroy local production capacities, local diversity, and local economic independence.

This idea of a global "free market" economy, despite its obvious moral flaws and its dangerous practical weaknesses, is now the ruling orthodoxy of the age. Its propaganda is subscribed to and distributed by most political leaders, editorial writers, and other "opinion makers". The powers that be, while continuing to budget huge sums for "national defence", have apparently abandoned any idea of national or local self-sufficiency, even in food. They also have given up the idea that a national or local government might justly place restraints upon economic activity in order to protect its land and its people.

The global economy is now institutionalized in the World Trade Organization, which was set up, without election anywhere, to rule international trade on behalf of the "free market" - which is to say on behalf of the supranational corporations - and to overrule, in secret sessions, any national or regional law that conflicts with the "free market". The corporate programme of global free trade and the presence of the World Trade Organization have legitimized extreme forms of expert thought. We are told confidently that if Kentucky loses its milk-producing capacity to Wisconsin, that will be a "success story". Experts such as Stephen C. Blank of the University of California, Davis, have proposed that "developed" countries, such as the United States and the United Kingdom, where food can no longer be produced cheaply enough, should give up agriculture altogether.

The folly at the root of this foolish economy began with the idea that a corporation should be regarded, legally, as "a person". But the limitless destructiveness of this economy comes about precisely because a corporation is not a person. A corporation, essentially, is a pile of money to which a number of persons have sold their moral allegiance. As such, unlike a person, a corporation does not age. It does not arrive, as most persons finally do, at a realization of the shortness and smallness of human lives; it does not come to see the future as the lifetimes of the children and grandchildren of anybody in particular. It can experience no personal hope or remorse, no change of heart. It cannot humble itself. It goes about its business as if it were immortal, with the single purpose of becoming a bigger pile of money. The stockholders essentially are usurers, people who "let their money work for them," expecting high pay in return for causing others to work for low pay. The World Trade Organization enlarges the old idea of the corporation-as-person by giving the global corporate economy the status of a super government with the power to overrule nations. I don't mean to say, of course, that all corporate executives and stockholders are bad people. I am only saying that all of them are very seriously implicated in a bad economy.

Unsurprisingly, among people who wish to preserve things other than money - for instance, every region's native capacity to produce essential goods - there is a growing perception that the global "free market" economy is inherently an enemy to the natural world, to human health and freedom, to industrial workers, and to farmers and others in the land-use economies; and furthermore, that it is inherently an enemy to good work and good economic practice.

I believe that this perception is correct and that it can be shown to be correct merely by listing the assumptions implicit in the idea that corporations should be "free" to buy low and sell high in the world at large. These assumptions, so far as I can make them out, are as follows:

1. That stable and preserving relationships among people, places and things do not matter and are of no worth.

2. That cultures and religions have no legitimate practical or economic concerns.

3. That there is no conflict between the "free market" and political freedom, and no connection between political democracy and economic democracy.

4. That there can be no conflict between economic advantage and economic justice.

5. That there is no conflict between greed and ecological or bodily health.

6. That there is no conflict between self-interest and public service.

7. That the loss or destruction of the capacity anywhere to produce necessary goods does not matter and involves no cost.

8. That it is all right for a nation's or a region's subsistence to be foreign-based, dependent on long-distance transport, and entirely controlled by corporations.

9. That, therefore, wars over commodities - our recent Gulf War, for example - are legitimate and permanent economic functions.

10. That this sort of sanctioned violence is justified also by the predominance of centralized systems of production supply, communications and transportation which are extremely vulnerable not only to acts of war between nations, but also to sabotage and terrorism.

11. That it is all right for poor people in poor countries to work at poor wages to produce goods for export to affluent people in rich countries.

12. That there is no danger and no cost in the proliferation of exotic pests, weeds and diseases that accompany international trade and that increase with the volume of trade.

13. That an economy is a machine, of which people are merely the interchangeable parts. One has no choice but to do the work (if any) that the economy prescribes, and to accept the prescribed wage.

14. That, therefore, vocation is a dead issue. One does not do the work that one chooses to do because one is called to it by Heaven or by one's natural or god-given abilities, but does instead the work that is determined and imposed by the economy. Any work is all right as long as one gets paid for it.

These assumptions clearly prefigure a condition of total economy. A total economy is one in which everything - "life forms", for instance, or the "right to pollute" - is "private property" and has a price and is for sale. In a total economy significant and sometimes critical choices that once belonged to individuals or communities become the property of corporations. A total economy, operating internationally, necessarily shrinks the powers of state and national governments, not only because those governments have signed over significant powers to an international bureaucracy or because political leaders become the paid hacks of the corporations but also because political processes - and especially democratic processes - are too slow to react to unrestrained economic and technological development on a global scale.

And when stae and national governments begin to act in effect as agents of the global economy, selling their people for low wages and their people's products for low prices, then the rights and liberties of citizenship must necessarily shrink. A total economy is an unrestrained taking of profits from the disintegration of nations, communities, households, landscapes and ecosystems. It licenses symbolic or artificial wealth to "grow" by means of the destruction of the real wealth of all the world.

Among the many costs of the total economy, the loss of the principle of vocation is probably the most symptomatic and, from a cultural standpoint, the most critical. It is by the replacement of vocation with economic determinism that the exterior workings of a total economy destroy the character and culture also from the inside.

In an essay on the origin of civilization in traditional cultures, Ananda K. Coomaraswamy wrote that "the principle of justice is the same throughout Š [it is] that each member of the community should perform the task for which he is fitted by nature. Š" The two ideas, justice and vocation, are inseparable. That is why Coomaraswamy spoke of industrialism as "the mammon of injustice", incompatible with civilization. It is by way of the principle and practice of vocation that sanctity and reverence enter into the human economy. It was thus possible for traditional cultures to conceive that "to work is to pray."

AWARE OF INDUSTRIALISM'S potential for destruction, as well as the considerable political danger of great concentrations of wealth and power in industrial corporations, American leaders developed, and for a while used, the means of limiting and restraining such concentrations, and of somewhat equitably distributing wealth and property. The means were:

laws against trusts and monopolies, the principle of collective bargaining, the concept of one-hundred per cent parity between the land-using and the manufacturing economies, and the progressive income tax. And to protect domestic producers and production capacities it is possible for governments to impose tariffs on cheap imported goods. These means are justified by the government's obligation to protect the lives, livelihoods and freedoms of its citizens. There is, then, no necessity or inevitability requiring our government to sacrifice the livelihoods of our small farmers, small business people, and workers, along with our domestic economic independence to the global "free market". But now all of these means are either weakened or in disuse. The global economy is intended as a means of subverting them.

In default of government protections against the total economy of the supranational corporations, people are where they have been many times before: in danger of losing their economic security and their freedom, both at once. But at the same time the means of defending themselves belongs to them in the form of a venerable principle: powers not exercised by government return to the people. If the government does not propose to protect the lives, livelihoods and freedoms of its people, then the people must think about protecting themselves.

How are they to protect themselves? There seems, really, to be only one way, and that is to develop and put into practice the idea of a local economy - something that growing numbers of people are now doing. For several good reasons, they are beginning with the idea of a local food economy.

People are trying to find ways to shorten the distance between producers and consumers, to make the connections between the two more direct, and to make this local economic activity a benefit to the local community. They are trying to learn to use the consumer economies of local towns and cities to preserve the livelihoods of local farm families and farm communities. They want to use the local economy to give consumers an influence over the kind and quality of their food, and to preserve and enhance the local landscapes.

They want to give everybody in the local community a direct, long-term interest in the prosperity, health and beauty of their homeland. This is the only way presently available to make the total economy less total. It was once, I believe, the only way to make a national or a colonial economy less total. But now the necessity is greater.

I am assuming that there is a valid line of thought leading from the idea of the total economy to the idea of a local economy. I assume that the first thought may be a recognition of one's ignorance and vulnerability as a consumer in the total economy. As such a consumer, one does not know the history of the products that one uses. Where, exactly, did they come from?

Who produced them? What toxins were used in their production? What were the human and ecological costs of producing them and then of disposing of them? One sees that such questions cannot be answered easily, and perhaps not at all. Though one is shopping amid an astonishing variety of products, one is denied certain significant choices. In such a state of economic ignorance it is not possible to choose products that were produced locally or with reasonable kindness toward people and toward nature. Nor is it possible for such consumers to influence production forthe better.

Consumers who feel a prompting toward land stewardship find that in this economy they can have no stewardly practice. To be a consumer in the total economy, one must agree to be totally ignorant, totally passive, and totally dependent on distant supplies and self-interested suppliers.

And then, perhaps, one begins to see from a local point of view. One begins to ask: What is here, what is in me, that can lead to something better? From a local point of view, one can see that a global "free market" economy is possible only if nations and localities accept or ignore the inherent instability of a production economy based on exports and a consumer economy based on imports. An export economy is beyond local influence, and so too is an import economy. And cheap long-distance transport is possible only if granted cheap fuel, international peace, control of terrorism, prevention of sabotage, and the solvency of the international economy. Perhaps also one begins to see the difference between a small local business that must share the fate of the local community and a large absentee corporation that is set up to escape the fate of the local community by ruining the local community.

SO FAR AS I can see, the idea of a local economy rests upon only two principles: neighbourhood and subsistence. In a viable neighbourhood, neighbours ask themselves what they can do or provide for one another, and they find answers that they and their place can afford. This, and nothing else, is the practice of neighbourhood. This practice must be in part charitable, but it must also be economic, and the economic part must be equitable; there is a significant charity in just prices.

Of course, everything needed locally cannot be produced locally. But a viable neighbourhood is a community; and a viable community is made up of neighbours who cherish and protect what they have in common. This is the principle of subsistence. A viable community, like a viable farm, protects its own production capacities. It does not import products that it can produce for itself. And it does not export local products until local needs have been met. The economic products of a viable community are understood either as belonging to the community's subsistence or as surplus, and only the surplus is considered to be marketable abroad. A community, if it is to be viable, cannot think of producing solely for export, and it cannot permit importers to use cheaper labour and goods from other places to destroy the local capacity to produce goods that are needed locally. In charity, moreover, it must refuse to import goods that are produced at the cost of human or ecological degradation elsewhere. This principle applies not just to localities, but to regions and nations as well.

The principles of neighbourhood and subsistence will be disparaged by the globalists as "protectionism" - and that is exactly what it is. It is a protectionism that is just and sound, because it protects local producers and is the best assurance of adequate supplies to local consumers. And the idea that local needs should be met first and only surpluses exported does not imply any prejudice against charity toward people in other places or trade with them. The principle of neighbourhood at home always implies the principle of charity abroad. And the principle of subsistence is in fact the best guarantee of giveable or marketable surpluses. This kind of protection is not "isolationism".

Albert Schweitzer, who knew well the economic situation in the colonies of Africa, wrote nearly sixty years ago: "Whenever the timber trade is good, permanent famine reigns in the Ogowe region because the villagers abandon their farms to fell as many trees as possible." We should notice especially that the goal of production was "as many Š as possible." And Schweitzer makes my point exactly: "These people could achieve true wealth if they could develop their agriculture and trade to meet their own needs." Instead they produced timber for export to "the world economy", which made them dependent upon imported goods that they bought with money earned from their exports. They gave up their local means of subsistence, and imposed the false standard of a foreign demand ("as many trees as possible") upon their forests. They thus became helplessly dependent on an economy over which they had no control.

Such was the fate of the native people under the African colonialism of Schweitzer's time. Such is, and can only be, the fate of everybody under the global colonialism of our time. Schweitzer's description of the colonial economy of the Ogowe region is in principle not different from the rural economy now in Kentucky or Iowa or Wyoming. A total economy for all practical purposes is a total government. The "free trade", which from the standpoint of the corporate economy brings "unprecedented economic growth", from the standpoint of the land and its local populations, and ultimately from the standpoint of the cities, is destruction and slavery. Without prosperous local economies, the people have no power and the land no voice.

Reprinted from Orion (195 Main Street, Great Barrington, MA 01230, USA).

Wendell Berry is a farmer, a poet and a novelist; his latest book,

Life is a Miracle, was reviewed in Resurgence 205.

from Resurgence issue 206

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This following article is also worth a read...

From the February 2004 issue of Harper's Monthly

  www.harpers.org

The Oil We Eat

 Following the food chain back to Iraq

By Richard Manning

Richard Manning is the author of Against the Grain: How AgricultureHas Hijacked Civilization,

 to be published this month by North Point Press.

The secret of great wealth with no obvious source is some forgotten crime, forgotten because it was done neatly. 

Balzac

The journalist's rule says: follow the money. This rule, however, is not really axiomatic but derivative, in that money, as even our vice president will tell you, is really a way of tracking energy. We'll follow the energy.

We learn as children that there is no free lunch, that you don't get something from nothing, that what goes up must come down, and so on. The scientific version of these verities is only slightly more complex. As James Prescott Joule discovered in the nineteenth century, there is only so much energy. You can change it from motion to heat, from heat to light, but there will never be more of it and there will never be less of it. The conservation of energy is not an option, it is a fact. This is the first law of thermodynamics. Special as we humans are, we get no exemptions from the rules. All animals eat plants or eat animals that eat plants. This is the food chain, and pulling it is the unique ability of plants to turn sunlight into stored energy in the form of carbohydrates, the basic fuel of all animals. Solar-powered photosynthesis is the only way to make this fuel. There is no alternative to plant energy, just as there is no alternative to oxygen. The results of taking away our plant energy may not be as sudden as cutting off oxygen, but they are as sure.

Scientists have a name for the total amount of plant mass created by Earth in a given year, the total budget for life. They call it the planet's "primary productivity." There have been two efforts to figure out how that productivity is spent, one by a group at Stanford University, the other an independent accounting by the biologist Stuart Pimm. Both conclude that we humans, a single species among millions, consume about 40 percent of Earth's primary productivity, 40 percent of all there is. This simple number may explain why the current extinction rate is 1,000 times that which existed before human domination of the planet. We 6 billion have simply stolen the food, the rich among us a lot more than others. Energy cannot be created or canceled, but it can be concentrated. This is the larger and profoundly explanatory context of a national-security memo George Kennan wrote in 1948 as the head of a State Department planning committee, ostensibly about Asian policy but really about how the United States was to deal with its newfound role as the dominant force on Earth. "We have about 50 percent of the world's wealth but only 6.3 percent of its population," Kennan wrote. "In this situation, we cannot fait to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships which will permit us to maintain this position of disparity without positive detriment to our national security. To do so, we will have to dispense with all sentimentality and day-dreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction."

"The day is not far off, " Kennan concluded, "when we are going to have to deal in straight power concepts." If you follow the energy, eventually you will end up in a field somewhere. Humans engage in a dizzying array of artifice and industry. Nonetheless, more than two thirds of humanity's cut of primary productivity results from agriculture, two thirds of which in turn consists of three plants: rice, wheat, and corn. In the 10,000 years since humans domesticated these grains, their status has remained undiminished, most likely because they are able to store solar energy in uniquely dense, transportable bundles of carbohydrates. They are to the plant world what a barrel of refined oil is to the hydrocarbon world. Indeed, aside from hydrocarbons they are the most concentrated form of true wealth - sun energy - to be found on the planet.

As Kennan recognized, however, the maintenance of such a concentration of wealth often requires violent action. Agriculture is a recent human experiment. For most of human history, we lived by gathering or killing a broad variety of nature's offerings. Why humans might have traded this approach for the complexities of agriculture is an interesting and long-debated question, especially because the skeletal evidence clearly indicates that early farmers were more poorly nourished, more disease-ridden and deformed, than their hunter-gatherer contemporaries. Farming did not improve most lives. The evidence that best points to the answer, I think, lies in the difference between early agricultural villages and their pre-agricultural counterparts - the presence not just of grain but of granaries and, more tellingly, of just a few houses significantly larger and more ornate than all the others attached to those granaries. Agriculture was not so much about food as it was about the accumulation of wealth. It benefited some humans, and those people have been in charge ever since. Domestication was also a radical change in the distribution of wealth within the plant world. Plants can spend their solar income in several ways. The dominant and prudent strategy is to allocate most of it to building roots, stem, bark - a conservative portfolio of investments that allows the plant to better gather energy and survive the downturn years. Further, by living in diverse stands (a given chunk of native prairiecontains maybe 200 species of plants), these perennials provide services for one another, such as retaining water, protecting one another from wind, and fixing free nitrogen from the air to use as fertilizer.

Diversity allows a system to "sponsor its own fertility," to use visionary agronomist Wes Jackson's phrase. This is the plant world's norm. There is a very narrow group of annuals, however, that grow in patches of a single species and store almost all of their income as seed, a tight bundle of carbohydrates easily exploited by seed eaters such as ourselves. Under normal circumstances, this eggs-in-one-basket strategy is a dumb idea for a plant. But not during catastrophes such as floods, fires, and volcanic eruptions. Such catastrophes strip established plant communities and create opportunities for wind-scattered entrepreneurial seed bearers. It is no accident that no matter where agriculture sprouted on the globe, it always happened near rivers. You might assume, as many have, that this is because the plants needed the water or nutrients. Mostly this is not true. They needed the power of flooding, which scoured landscapes and stripped out competitors. Nor is it an accident, I think, that agriculture arose independently and simultaneously around the globe just as the last ice age ended, a time of enormous upheaval when glacial melt let loose sea-size lakes to create tidal waves of erosion. It was a time of catastrophe. Corn, rice, and wheat are especially adapted to catastrophe. It is their niche. In the natural scheme of things, a catastrophe would create a blank slate, bare soil, that was good for them. Then, under normal circumstances, succession would quickly close that niche. The annuals would colonize. Their roots would stabilize the soil, accumulate organic matter, provide cover. Eventually the catastrophic niche would close. Farming is the process of ripping that niche open again and again. It is an annual artificial catastrophe, and it requires the equivalent of three or four tons of TNT per acre for a modem American farm. Iowa's fields require the energy of 4,000 Nagasaki bombs every year. Iowa is almost all fields now. Little prairie remains, and if you can find what Iowans call a "postage stamp" remnant of some, it most likely will abut a cornfield. This allows an observation. Walk from the prairie to the field, and you probably will step down about six feet, as if the land had been stolen from beneath you. Settlers' accounts of the prairie conquest mention a sound, a series of pops, like pistol shots, the sound of stout grass roots breaking before a moldboard plow. A robbery was in progress.

When we say the soil is rich, it is not a metaphor. It is as rich in energy as an oil well. A prairie converts that energy to flowers and roots and stems, which in turn pass back into the ground as dead organic matter.

The layers of topsoil build up into a rich repository of energy, a bank. A farm field appropriates that energy, puts it into seeds we can cat. Much of the energy moves from the earth to the rings of fat around our necks and waists. And much of the energy is simply wasted, a trail of dollars billowing from the burglar's satchel.

I've already mentioned that we humans take 40 percent of the globe's primary productivity every year. You might have assumed we and our livestock eat our way through that volume, but this is not the case. Part of that total - almost a third of it - is the potential plant mass lost when forests are cleared for farming or when tropical rain forests are cut for grazing or when plows destroy the deep mat of prairie roots that held the whole business together, triggering erosion. The Dust Bowl was no accident of nature. A functioning grassland prairie produces more biomass each year than does even the most technologically advanced wheat field. The problem is, it's mostly a form of grass and grass roots that humans can't cat. So we replace the prairie with our own preferred grass, wheat. Never mind that we feed most of our grain to livestock, and that livestock is perfectly content to eat native grass. And never mind that there likely were more bison produced naturally on the Great Plains before farming than all of beef farming raises in the same area today. Our ancestors found it preferable to pluck the energy from the ground and when it ran out move on.

Today we do the same, only now when the vault is empty we fill it again with new energy in the form of oil-rich fertilizers. Oil is annual primary productivity stored as hydrocarbons, a trust fund of sorts, built up over many thousands of years. On average, it takes 5.5 gallons of fossil energy to restore a year's worth of lost fertility to an acre of eroded land - in 1997 we burned through more than 400 years' worth of ancient fossilized productivity, most of it from someplace else. Even as the earth beneath Iowa shrinks, it is being globalized.

Six thousand years before sodbusters broke up Iowa, their Caucasian blood ancestors broke up the Hungarian plain, an area just northwest of the Caucasus Mountains. Archaeologists call this tribe the LBK, short for linearbandkeramik, the German word that describes the distinctive pottery remnants that mark their occupation of Europe. Anthropologists call them the wheat-beef people, a name that better connects those ancients along the Danube to my fellow Montanans on the Upper Missouri River. These proto-Europeans had a full set of domesticated plants and animals, but wheat and beef dominated. All the domesticates came from an area along what is now the Iraq-Syria-Turkey border at the edges of the Zagros Mountains. This is the center of domestication for the Western world's main crops and livestock, ground zero of catastrophic agriculture.

Two other types of catastrophic agriculture evolved at roughly the same time, one centered on rice in what is now China and India and one centered on corn and potatoes in Central and South America. Rice, though, is tropical and its expansion depends on water, so it developed only in floodplains, estuaries, and swamps. Corn agriculture was every bit as voracious as wheat; the Aztecs could be as brutal and imperialistic as Romans or Brits, but the corn cultures collapsed with the onslaught of Spanish conquest. Corn itself simply joined the wheat-beef people's coalition. Wheat was the empire builder; its bare botanical facts dictate  the motion and violence that we know as imperialism. The wheat-beef people swept across the western European plains in less than 300 years, a conquest some archaeologists refer to as a "blitzkrieg." A different race of humans, the Cro-Magnons - hunter-gatherers, not farmers - lived on those plains at the time. Their cave art at places such as Lascaux testifies to their sophistication and profound connection to wildlife. They probably did most of their hunting and gathering in uplands and river bottoms, places the wheat farmers didn't need, suggesting the possibility of coexistence. That's not what happened, however. Both genetic and linguistic evidence say that the farmers killed the hunters. The Basque people are probably the lone remnant descendants of Cro-Magnons, the only trace. Hunter-gatherer archaeological sites of the period contain spear points that originally belonged to the farmers, and we can guess they weren't trade goods. One group of anthropologists concludes, "The evidence from the western extension of the LBK leaves little room for any other conclusion but that LBK-Mesolithic interactions were at best chilly and at worst hostile." The world's surviving Blackfeet, Assiniboine Sioux, Inca, and Maori probably have the best idea of the nature of these interactions. Wheat is temperate and prefers plowed-up grasslands. The globe has a limited stock of temperate grasslands, just as it has a limited stock of all other biomes. On average, about 10 percent of all other biomes remain in something like their native state today. Only I percent of temperate  grasslands remains undestroyed. Wheat takes what it needs. The supply of temperate grasslands lies in what are today the United States, Canada, the South American pampas, New Zealand, Australia, South Africa, Europe, and the Asiatic extension of the European plain into the sub-Siberian steppes. This area largely describes the First World, the developed world. Temperate grasslands make up not only the habitat of wheat and beef but also the globe's islands of Caucasians, of European surnames and languages. In 2000 the countries of the temperate grasslands, the neo-Europes, accounted for about 80 percent of all wheat exports in the world, and about 86 percent of all corn. That is to say, the neo-Europes drive the world's agriculture. The dominance does not stop with grain. These countries, plus the mothership - Europe - accounted for three fourths of all agricultural exports of all crops in the world in 1999.

Plato wrote of his country's farmlands: "What now remains of the formerly rich land is like the skeleton of a sick man. ... Formerly, many of the mountains were arable. The plains that were full of rich soil are now marshes. Hills that were once covered with forests and produced abundant pasture now produce only food for bees. Once the land was enriched by yearly rains, which were not lost, as they are now, by flowing from the bare land into the sea. The soil was deep, it absorbed and kept the water in loamy soil, and the water that soaked into the hills fed springs and running streams everywhere. Now the abandoned shrines at spots where formerly there were springs attest that our description of the land is true." Plato's lament is rooted in wheat agriculture, which depleted his country's soil and subsequently caused the series of declines that pushed centers of civilization to Rome, Turkey, and western Europe. By the fifth century, though, wheat's strategy of depleting andmoving on ran up against the Atlantic Ocean. Fenced-in wheat agriculture is like rice agriculture. It balances its equations with famine. In the millennium between 500 and 1500, Britain suffered a major "corrective" famine about every ten years; there were seventy-five in France during the same period. The incidence, however, dropped sharply when colonization brought an influx of new food to Europe. The new lands had an even greater effect on the colonists themselves. Thomas Jefferson, after enduring a lecture on the rustic nature by his hosts at a dinner party in Paris, pointed out that all of the Americans present were a good head taller than all of the French, Indeed, colonists in all of the neo-Europes enjoyed greater stature and longevity, as well as a lower infant mortality rate - all indicators of the better nutrition afforded by the onetime spend down of the accumulated capital of virgin soil.

The precolonial famines of Europe raised the question: What would happen when the planet's supply of arable land ran out? We have a clear answer. In about 1960 expansion hit its limits and the supply of unfarmed, arable lands came to an end. There was nothing left to plow. What happened was grain yields tripled.

The accepted term for this strange turn of events is the green revolution, though it would be more properly labeled the amber revolution, because it applied exclusively to grain - wheat, rice, and corn. Plant breeders tinkered with the architecture of these three grains so that they could be hypercharged with irrigation water and chemical fertilizers, especially nitrogen. This innovation meshed nicely with the increased "efficiency" of the industrialized factory-farm system. With the possible exception of the domestication of wheat, the green revolution is the worst thing that has ever happened to the planet. For openers, it disrupted long-standing patterns of rural life worldwide, moving a lot of no-longer-needed people off the land and into the world's most severe poverty. The experience in population control in the developing world is by now clear: It is not that people make more people so much as it is that they make more poor people. In the forty-year period beginning about 1960, the world's population doubled, adding virtually the entire increase of 3 billion to the world's poorest classes, the most fecund classes. The way in which the green revolution raised that grain contributed hugely to the population boom, and it is the weight of the population that leaves humanity in its present untenable position. Discussion of these, the most poor, however, is largely irrelevant to the American situation. We say we have poor people here, but almost no one in this country lives on less than one dollar a day, the global benchmark for poverty. It marks off a class of about 1.3 billion people, the hard core of the larger group of 2 billion chronically malnourished people - that is, one third of humanity. We may forget about them, as most Americans do. More relevant here are the methods of the green revolution, which added orders of magnitude to the devastation. By mining the iron for tractors, drilling the new oil to fuel them and to make nitrogen fertilizers, and by taking the water that rain and rivers had meant for other lands, farming had extended its boundaries, its dominion, to lands that were not farmable. At the same time, it extended its boundaries across time, tapping fossil energy, stripping past assets. The common assumption these days is that we muster our weapons to secure oil, not food. There's a little joke in this. Ever since we ran out of arable land, food is oil. Every single calorie we eat is backed by at least a calorie of Oil, more like ten. In 1940 the average farm in the United States produced 2.3 calories of food energy for every calorie of fossil energy it used. By 1974 (the last year in which anyone looked closely at this issue), that ratio was 1: 1. And this understates the problem, because at the same time that there is more oil in our food there is less oil in our oil. A couple of generations ago we spent a lot less energy drilling, pumping, and distributing than we do now. In the 1940s we got about 100 barrels of oil back for every barrel of oil we spent getting it. Today each barrel invested in the process returns only ten, a calculation that no doubt fails to include the fuel burned by the Hummers and Blackhawks we use to maintain access to the oil in Iraq.

David Pimentel, an expert on food and energy at Cornell University, has estimated that if all of the world ate the way the United States eats, humanity would exhaust all known global fossil-fuel reserves in just over seven years. Pimentel has his detractors. Some have accused him of being off on other calculations by as much as 30 percent. Fine. Make it ten years.

Fertilizer makes a pretty fine bomb right off the shelf, a chemistry lesson Timothy McVeigh taught at Oklahoma City's Alfred P. Murrah Federal Building in 1995 - not a small matter, in that the green revolution has made nitrogen fertilizers ubiquitous in some of the more violent and desperate comers of the world. Still, there is more to contemplate in nitrogen's less sensational chemistry. The chemophobia of modem times excludes fear of the simple elements of chemistry's periodic table. We circulate petitions, hold hearings, launch websites, and buy and sell legislators in regard to polysyllabic organic compounds - polychlorinated biphenyls, polyvinyls, DDT, 2-4d, that sort of thing - not simple carbon or nitrogen. Not that agriculture's use of the more ornate chemistry is benign - an infant born in a rural, wheat-producing county in the United States has about twice the chance of suffering birth defects as one born in a rural place that doesn't produce wheat, an effect researchers blame on chlorophenoxy herbicides. Focusing on pesticide pollution, though, misses the worst of the pollutants. Forget the polysyllabic organics. It is nitrogen - the wellspring of fertility relied upon by every Eden-obsessed backyard gardener and suburban groundskeeper - that we should fear most.

Those who model our planet as an organism do so on the basis that the earth appears to breathe - it thrives by converting a short list of basic elements from one compound into the next, just as our own bodies cycle oxygen into carbon dioxide and plants cycle carbon dioxide into oxygen. In fact, two of the planet's most fundamental humors are oxygen and carbon dioxide. Another is nitrogen. Nitrogen can be released from its "fixed" state as a solid in the soil by natural processes that allow it to circulate freely in the atmosphere. This also can be done artificially. Indeed, humans now contribute more nitrogen to the nitrogen cycle than the planet itself does. That is, humans have doubled the amount of nitrogen in play. This has led to an imbalance. It is easier to create nitrogen fertilizer than it is to apply it evenly to fields. When farmers dump nitrogen on a crop, much is wasted. It runs into the water and soil, where it either reacts chemically with its surroundings to form new compounds or flows off to fertilize something else, somewhere else. That chemical reaction, called acidification, is noxious and contributes significantly to acid rain. One of the compounds produced by acidification is nitrous oxide, which aggravates the greenhouse effect. Green growing things normally offset global warming by sucking up carbon dioxide, but nitrogen on farm fields plus methane from decomposing vegetation make every farmed acre, like every acre of Los Angeles freeway, a net contributor to global warming. Fertilization is equally worrisome. Rainfall and irrigation water inevitably washes the nitrogen from fields to creeks and streams, which flows into rivers, which floods into the ocean. This explains why the Mississippi River, which drains the nation's Corn Belt, is an environmental catastrophe. The nitrogen fertilizes artificially large blooms of algae that in growing suck all the oxygen from the water, a condition biologists call anoxia, which means "oxygen-depleted." Here there's no need to calculate long-term effects, because life in such places has no long term: everything dies immediately.

The Mississippi River's heavily fertilized effluvia has created a dead zone in the Gulf of Mexico the size of New Jersey. America's biggest crop, grain corn, is completely unpalatable. It is raw material for an industry that manufactures food substitutes. Likewise, you can't eat unprocessed wheat. You certainly can't eat hay. You can eat unprocessed soybeans, but mostly we don't. These four crops cover 82 percent of American cropland. Agriculture in this country is not about food; it's about commodities that require the outlay of still more energy to become food.

About two thirds of U.S. grain corn is labeled "processed," meaning it is milled and otherwise refined for food or industrial uses. More than 45 percent of that becomes sugar, especially high-fructose corn sweeteners, the keystone ingredient in three quarters of all processed foods, especially soft drinks, the food of America's poor and working classes. It is not a coincidence that the American pandemic of obesity tracks rather nicely with the fivefold increase in corn-syrup production since Archer Daniels Midland developed a high-fructose version of the stuff in the early seventies. Nor is it a coincidence that the plague selects the poor, who eat the most processed food. It began with the industrialization of Victorian England. The empire was then flush with sugar from plantations in the colonies. Meantime the cities were flush with factory workers. There was no good way to feed them. And thus was born the afternoon tea break, the tea consisting primarily of warm water and sugar. If the workers were well off, they could also afford bread with heavily sugared jam - sugar-powered industrialization. There was a 500 percent increase in per capita sugar consumption in Britain between 1860 and 1890, around the time when the life expectancy of a male factory worker was seventeen years. By the end of the century the average Brit was getting about one sixth of his total nutrition from sugar, exactly the same percentage Americans get today - double what nutritionists recommend.

There is another energy matter to consider here, though. The rinding, milling, wetting, drying, and baking of a breakfast cereal requires about four calories of energy for every calorie of food energy it produces. A two-pound bag of breakfast cereal burns the energy of a half-gallon of gasoline in its making. All together the food-processing industry in the United States uses about ten calories of fossil-fuel energy for every calorie of food energy it produces. That number does not include the fuel used in transporting the food from the factory to a store near you, or the fuel used by millions of people driving to thousands of super discount stores on the edge of town, where the land is cheap. It appears, however, that the corn cycle is about to come full circle. If a bipartisan coalition of farm-state lawmakers has their way - and it appears they will - we will soon buy gasoline containing twice as much fuel alcohol as it does now. Fuel alcohol already ranks second as a use for processed corn in the United States, just behind corn sweeteners. According to one set of calculations, we spend more calories of fossil-fuel energy making ethanol than we gain from it. The Department of Agriculture says the ratio is closer to a gallon and a quart of ethanol for every gallon of fossil fuel we invest. The USDA calls this a bargain, because gasohol is a "clean fuel." This claim to cleanness is in dispute at the tailpipe level, and it certainly ignores the dead zone in the Gulf of Mexico, pesticide pollution, and the haze of global gases gathering over every farm field. Nor does this claim cover clean conscience; some still might be unsettled knowing that our SUVs' demands for fuel compete with the poor's demand for grain. Green eaters, especially vegetarians, advocate eating low on the food chain, a simple matter of energy flow. Eating a carrot gives the diner all that carrot's energy, but feeding carrots to a chicken, then eating the chicken, reduces the energy by a factor of ten. The chicken wastes some energy, stores some as feathers, bones, and other inedibles, and uses most of it just to live long enough to be eaten. As a rough rule of thumb, that factor of ten applies to each level up the food chain, which is why some fish, such as tuna, can be a horror in all of this. Tuna is a secondary predator, meaning it not only doesn't eat plants but eats other fish that themselves eat other fish, adding a zero to the multiplier each notch up, easily a hundred times, more like a thousand times less efficient than eating a plant. This is fine as far as it goes, but the vegetarian's case can break down on some details. On the moral issues, vegetarians claim their habits are kinder to animals, though it is difficult to see how wiping out 99 percent of wildlife's habitat, as farming has done in Iowa, is a kindness. In rural Michigan, for example, the potato farmers have a peculiar tactic for dealing with the predations of whitetail deer. They gut-shoot them with small-bore rifles, in hopes the deer will limp off to the woods and die where they won't stink up the potato fields.

Animal rights aside, vegetarians can lose the edge in the energy argument by eating processed food, with its ten calories of fossil energy for every calorie of food energy produced. The question, then, is: Does eating processed food such as soy burger or soy milk cancel the energy benefits of vegetarianism, which is to say, can I eat my lamb chops in peace? Maybe. If I've done my due diligence, I will have found out that the particular lamb I am eating was both local and grass-fed, two factors that of course greatly reduce the embedded energy in a meal. I know of ranches here in Montana, for instance, where sheep eat native grass under closely controlled circumstances - no farming, no plows, no corn, no nitrogen. Assets have not been stripped. I can't eat the grass directly. This can go on. There are little niches like this in the system. Each person's individual charge is to find such niches. Chances are, though, any meat eater will come out on the short end of this argument, especially in the United States. Take the case of beef. Cattle are grazers, so in theory could live like the grass-fed lamb. Some cattle cultures - those of South America and Mexico, for example - have perfected wonderful cuisines based on grass-fed beef. This is not our habit in the United States, and it is simply a matter of habit. Eighty percent of the grain the United States produces goes to livestock. Seventy-eight percent of all of our beef comes from feed lots, where the cattle eat grain, mostly corn and wheat. So do most of our hogs and chickens. The cattle spend their adult lives packed shoulder to shoulder in a space not much bigger than their bodies, up to their knees in shit, being stuffed with grain and a constant stream of antibiotics to prevent the disease this sort of confinement invariably engenders. The manure is rich in nitrogen and once provided a farm's fertilizer. The feedlots, however, are now far removed from farm fields, so it is simply not "efficient" to haul it to cornfields. It is waste. It exhales methane, a global-warming gas. It pollutes streams. It takes thirty-five calories of fossil fuel to make a calorie of beef this way; sixty-eight to make one calorie of pork. Still, these livestock do something we can't. They convert grain's carbohydrates to high-quality protein. All well and good, except that per capita protein production in the United States is about double what an average adult needs per day. Excess cannot be stored as protein in the human body but is simply converted to fat. This is the end result of a factory-farm system that appears as a living, continental-scale monument to Rube Goldberg, a black mass remake of the loaves-and-fishesmiracle.Prairie's productivity is lost for grain, grain's productivity is lost in livestock, livestock's protein is lost to human fat - all federally subsidized for about $15 billion a year, two thirds of which goes directly to only two crops, corn and wheat. This explains why the energy expert David Pimentel is so worried that the rest of the world will adopt America's methods. He should be, because the rest of the world is. Mexico now feeds 45 percent of its grain to livestock, up from 5 percent in 1960. Egypt went from 3 percent to 31 percent in the same period, and China, with a sixth of the world's population, has gone from 8 percent to 26 percent. All of these places have poor people who could use the grain, but they can't afford it. I live among elk and have learned to respect them. One moonlit night during the dead of last winter, I looked out my bedroom window to see about twenty of them grazing a plot of grass the size of a living room. Just that small patch among acres of other species of native prairie grass. Why that species and only that species of grass that night in the worst of winter when the threat to their survival was the greatest? What magic nutrient did this species alone contain? What does a wild animal know that we don't? I think we need this knowledge. Food is politics. That being the case, I voted twice in 2002. The day after Election Day, in a truly dismal mood, I climbed the mountain behind my house and found a small herd of elk grazing native grasses in the morning sunlight. My respect for these creatures over the years has become great enough that on that morning I did not hesitate but went straight to my job, which was to rack a shell and drop one cow elk, my household's annual protein supply. I voted with my weapon of choice - an act not all that uncommon in this world, largely, I think, as a result of the way we grow food. I can see why it is catching on. Such a vote has a certain satisfying heft and finality about it. My particular bit of violence, though, is more satisfying, I think, than the rest of the globe's ordinary political mayhem. I used a rifle to opt out of an insane system. I killed, but then so did you when you bought that package of burger, even when you bought that package of tofu burger. I killed, then the rest of those elk went on, as did the grasses, the birds, the trees, the coyotes, mountain lions, and bugs, the fundamental productivity of an intact natural system, all of it went on.

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 And now  finally perhaps, just to round things off,  a letter from the...                                          future !

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